Dear Parishioners:
All of us thirst for something. The Samaritan Woman was thirsty for water. Jesus’ thirst was for souls. The readings this weekend invite us to get in touch with the longings that are deep in our hearts. What is it that we really want? When we become aware of the deepest aspirations of our hearts, we are ready to enter into true dialogue with God.
The news we hear is not positive. The world is at war and battles are raging in ever new arenas. Natural disasters come upon nations and peoples across the globe. Families struggle in a volatile economy. The Church is in the news with reports of scandals that challenge our trust in one another. We are all so busy about many things and we easily set aside the means available to help us to meet these troubles. Can we renew our hearing of the Good News and our zeal for proclaiming it?
Jesus meets us where we are. He is truly our Savior and our Lord. When we open our hearts to Him, we discover that there is a strength that comes from within, a well that rises up supplying us with Living Water. We also find out that we have something more to offer one another. We are not left to meet life’s burdens on our own.
Can you find some time for Jesus to speak to your heart? This week, we had an opportunity for the Sacrament of Reconciliation. Did you take advantage of it? If you did, congratulations! Now, allow the grace and mercy you received to influence your encounters with others. If you missed the opportunity with the St. Timothy Parish Penance Service, then find another. Lent continues for several weeks and all the parishes in our neighborhood and beyond will have times for the Sacrament. Every Saturday at 4 p.m., our church is open and a priest is waiting for you.
Have you heard the invitation to meet Jesus in the Eucharist through Adoration on Wednesdays? He is on the Altar from the morning Mass until early evening. You will discover a Peace that the world cannot give if you sit in His Presence and pour out your heart to Him.
Do you have a Catholic friend or two with whom you can speak about your Faith? Jesus sent His disciples two by two for a reason. Two or three who gather in His Name make Him present to one another and to the world. If you have a friend like that or if you are part of a group of Catholics that speak at some depth, share your thirst. Tell someone what you are asking God for. Ask for support in your journey. If you don’t yet have a group, start one!
The Year of Prayer: Obsecro te Domine
I BESEECH Thee, most sweet Lord Jesus Christ,
that Thy Passion may be to me power
by which I may be strengthened, protected and defended.
May Thy wounds be to me food and drink
by which I may be nourished, inebriated, and delighted.
May the sprinkling of Thy Blood
be to me an ablution for all my sins.
May Thy death prove for me unfailing life,
and may Thy Cross be to me eternal glory.
In these be my refreshment, joy, health,
and delight of my heart:
Thou who livest and reignest forever. Amen.
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
“When Silas and Timothy came down from Macedonia, Paul began to occupy himself
totally with preaching the word, testifying to the Jews that the Messiah was Jesus.” (Acts 18:5) Timothy was a companion of Paul and because Paul was connected, he was able to put the young man in touch with others. In this text, we hear about Timothy’s association with Silas. We saw Silas and Timothy left behind in Macedonia while Paul was sent on to Athens to get out of some controversies.
By himself, Paul preached and tried to teach, but he did not have much of a response and he also had to fend for himself. When Silas and Timothy joined him, however, things started looking up. He was able to focus himself on the heart of his message: the long-awaited Messiah is Jesus. He was free to preach the Word without worrying about some more mundane matters. This is part of the gift of Community.
As a witness to St. Timothy’s role, we continue to work together to do what is necessary for all the members of our parish family. Each of us has a role to play. Can we discover our own unique gifts and contribute to the Mission of proclaiming God’s Word and revealing Who Jesus Is as the Christ?
Reflections on the Liturgy: PENITENTIAL ACT, Form B
Priest: Have mercy on us, O Lord.
People: For we have sinned against you.
Priest: Show us, O Lord, your mercy.
People: And grant us your salvation.
Baruch 3:2 is the source for the first part of this form of the Penitential Act:
“Hear, LORD, and have mercy, for you are a merciful God; have mercy on us, who have sinned against you.” This text is from the Greek Bible, the Septuagint, and it is the source for the form that still appears in the Mass: “Kyrie, eleison.”
The latter part comes from Psalm 85:8: “Show us, LORD, your mercy; grant us your salvation.” The word for mercy is hesed, often translated also as “love.” It is the covenant gift that enables us to respond to God as He relates to us.
Many other Scriptures include these expressions of a heart-felt cry for mercy.
Have mercy on us: II Maccabees 2:18; Matthew 9:27, 20:30-31; Luke 17:12-13.
We have sinned against you: Numbers 21:7; Nehemiah 1:5-7; Jeremiah 14:7, 20-21; Judith 7:30.
Show mercy: I Kings 8:50; Sirach 36:11.
Grant salvation: Psalm 118:25.
The new version of this form is a re-translation that does not change the text as the previous translation did. It is not employed very often. But the new translation makes clearer that it is an appropriation of Biblical prayer. God’s own Word supplies our expression of need for His mercy and salvation.
Sunday, March 27, 2011
Sunday, March 20, 2011
A Word from Your Pastor March 20
Dear Parishioners:
As we enter into the next several weeks of Lent, we experience in the Liturgy themes that help us to focus our attention on the Paschal Mystery. This weekend, we hear the account of the Transfiguration of Jesus. This wonderful moment in the life of Jesus and His disciples Peter, James and John is a hint of the glory of the Resurrection that is given shortly before His suffering and death. It is a profound experience which reveals many things that can be discovered through a prayerful reflection on the texts.
Our human nature is destined for glory. Already, before the Resurrection, an experience of intense prayer allow an “overflow” of this glory that is seen by the three Apostles. Prayer puts us in touch with God and also with the Saints of every age. Jesus is seen with Moses and Elijah, speaking of what is to happen in Jerusalem. The experience of prayer is not able to be communicated fully from one person to another, and yet there is an aspect of sharing that is possible. The wisdom and insight that come from deep prayer are beyond words, but we can share that contemplative insight in a way that adds richness to the Faith of others. Prayer reveals the belovedness of each of us. Jesus is God’s Beloved Son and in Jesus, each an every one of us is also beloved of God.
The members of the RCIA – now properly called the Elect since the Bishop has called them to the Easter Sacraments – will continue to be held before us for prayer throughout the Lenten Season. This weekend, those baptized in other Christian Communions, Candidates for Full Communion in the Catholic Church, experience a Penitential Scrutiny. The next three weekends our attention will be on three Scrutinies for the Catechumens, the unbaptized. These rites call all of us to do an examination of our hearts to open to the grace God offers through Faith.
The Year of Prayer: A Lenten Prayer
Let me hold fast to You, Lord, whom the angels themselves yearn to look upon. Wherever You go, I will follow You. If You pass through fire, I will not flinch; I fear no evil when You are with me. You carry my griefs, because You grieve for my sake. You passed through the narrow doorway from death to life, to make it wide enough for all to follow. Nothing can ever now separate me from Your Love. Amen.
Countdown to our Golden Jubilee: Getting to know Saint Timothy
Timothy is mentioned in the Acts of the Apostles as a companion of Paul many times, often in passing. While the “real action” being told is what happens to Paul, we can attend to Timothy’s situation and get a glimpse into the formative influence of the Apostle on his young disciple. Acts Chapter 17 had Paul involved in a number of scrapes. He and several companions including Timothy are in Thessalonica, preaching the Gospel. Members of the local Jewish congregation stir up some trouble for Paul, so he is sent out of town with the hope that things will settle. They end up in Beroea, where Paul continues to preach to some effect. When the Thessalonicans who were stirring up trouble hear that Paul is there, they follow to create more controversy. Paul is sent off on his own to Athens, and we are told that Timothy and Silas are left behind.
This scenario suggests several things. First, Timothy is truly a companion in times of trouble. He is with Paul and others in the midst of difficulty. He knows the score because he sees it played out in front of him. He sees Paul’s perseverance and along with the other companions, he hangs in there with him. He apparently has some skills for keeping a level head when others around him are in turmoil. They don’t feel the need to send him away with Paul. Paul asks that Timothy and Silas join him to continue on with the journey. (Acts 17:14-15)
These reflections show us that even in his early days, our Patron was a rather good witness of Christian discipleship and brotherhood.
Reflections on the Liturgy: PENITENTIAL ACT, Form A Confiteor
There will be a few minor changes in the first formula for the Penitential Rite. The Confiteor, the “I confess” prayer has been retranslated and parts left out in the first translation have been added back in.
I confess to almighty God
and to you, my brothers and sisters,
that I have greatly sinned
in my thoughts and in my words,
in what I have done
and in what I have failed to do,
through my fault,
through my fault,
through my most grievous fault;
therefore I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
The two changes in this text come from Latin expressions that were simply left out in the translation we are currently familiar with. It was an effort to “simplify” in accord with the principle of “noble simplicity” that tends to characterize the Latin Rite. However, it left out the fact that often psychologically we need to hear something or say something more than once for emphasis and to penetrate our distractions.
“I have greatly sinned” was David’s response acknowledging his own sin against the Lord in I Chronicles 21:8 (parallel II Samuel 24:10). The threefold repetition happens often in the Liturgy and in Scripture. Consider the Holy, Holy, Holy of the Sanctus and the threefold question of Jesus to Peter: “Do you love me?” in John 21 corresponding to Peter’s threefold denial at the High Priests’ courtyard. We acknowledge our sin to God and to ourselves and so open to the Mercy offered.
As we enter into the next several weeks of Lent, we experience in the Liturgy themes that help us to focus our attention on the Paschal Mystery. This weekend, we hear the account of the Transfiguration of Jesus. This wonderful moment in the life of Jesus and His disciples Peter, James and John is a hint of the glory of the Resurrection that is given shortly before His suffering and death. It is a profound experience which reveals many things that can be discovered through a prayerful reflection on the texts.
Our human nature is destined for glory. Already, before the Resurrection, an experience of intense prayer allow an “overflow” of this glory that is seen by the three Apostles. Prayer puts us in touch with God and also with the Saints of every age. Jesus is seen with Moses and Elijah, speaking of what is to happen in Jerusalem. The experience of prayer is not able to be communicated fully from one person to another, and yet there is an aspect of sharing that is possible. The wisdom and insight that come from deep prayer are beyond words, but we can share that contemplative insight in a way that adds richness to the Faith of others. Prayer reveals the belovedness of each of us. Jesus is God’s Beloved Son and in Jesus, each an every one of us is also beloved of God.
The members of the RCIA – now properly called the Elect since the Bishop has called them to the Easter Sacraments – will continue to be held before us for prayer throughout the Lenten Season. This weekend, those baptized in other Christian Communions, Candidates for Full Communion in the Catholic Church, experience a Penitential Scrutiny. The next three weekends our attention will be on three Scrutinies for the Catechumens, the unbaptized. These rites call all of us to do an examination of our hearts to open to the grace God offers through Faith.
The Year of Prayer: A Lenten Prayer
Let me hold fast to You, Lord, whom the angels themselves yearn to look upon. Wherever You go, I will follow You. If You pass through fire, I will not flinch; I fear no evil when You are with me. You carry my griefs, because You grieve for my sake. You passed through the narrow doorway from death to life, to make it wide enough for all to follow. Nothing can ever now separate me from Your Love. Amen.
Countdown to our Golden Jubilee: Getting to know Saint Timothy
Timothy is mentioned in the Acts of the Apostles as a companion of Paul many times, often in passing. While the “real action” being told is what happens to Paul, we can attend to Timothy’s situation and get a glimpse into the formative influence of the Apostle on his young disciple. Acts Chapter 17 had Paul involved in a number of scrapes. He and several companions including Timothy are in Thessalonica, preaching the Gospel. Members of the local Jewish congregation stir up some trouble for Paul, so he is sent out of town with the hope that things will settle. They end up in Beroea, where Paul continues to preach to some effect. When the Thessalonicans who were stirring up trouble hear that Paul is there, they follow to create more controversy. Paul is sent off on his own to Athens, and we are told that Timothy and Silas are left behind.
This scenario suggests several things. First, Timothy is truly a companion in times of trouble. He is with Paul and others in the midst of difficulty. He knows the score because he sees it played out in front of him. He sees Paul’s perseverance and along with the other companions, he hangs in there with him. He apparently has some skills for keeping a level head when others around him are in turmoil. They don’t feel the need to send him away with Paul. Paul asks that Timothy and Silas join him to continue on with the journey. (Acts 17:14-15)
These reflections show us that even in his early days, our Patron was a rather good witness of Christian discipleship and brotherhood.
Reflections on the Liturgy: PENITENTIAL ACT, Form A Confiteor
There will be a few minor changes in the first formula for the Penitential Rite. The Confiteor, the “I confess” prayer has been retranslated and parts left out in the first translation have been added back in.
I confess to almighty God
and to you, my brothers and sisters,
that I have greatly sinned
in my thoughts and in my words,
in what I have done
and in what I have failed to do,
through my fault,
through my fault,
through my most grievous fault;
therefore I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
The two changes in this text come from Latin expressions that were simply left out in the translation we are currently familiar with. It was an effort to “simplify” in accord with the principle of “noble simplicity” that tends to characterize the Latin Rite. However, it left out the fact that often psychologically we need to hear something or say something more than once for emphasis and to penetrate our distractions.
“I have greatly sinned” was David’s response acknowledging his own sin against the Lord in I Chronicles 21:8 (parallel II Samuel 24:10). The threefold repetition happens often in the Liturgy and in Scripture. Consider the Holy, Holy, Holy of the Sanctus and the threefold question of Jesus to Peter: “Do you love me?” in John 21 corresponding to Peter’s threefold denial at the High Priests’ courtyard. We acknowledge our sin to God and to ourselves and so open to the Mercy offered.
Sunday, March 13, 2011
A Word from Your Pastor March 13
Dear Parishioners:
The First Sunday of Lent is a moment of Election – recognition of our status as God’s Chosen Ones. It is also an invitation to Choose God as First in our lives.
No doubt we all have the experience at one time or another in our lives of not being chosen. We do all we can to prepare for something, but then we are left at the mercy of others who select those who will be “in.” This is a humbling experience. When we happen to be among those who are chosen, we feel accepted. We belong. The team or the group that has invited us into membership is ours. We are “we” and no longer among “them,” that is, those who are outside. It is God’s plan to invite all who hear and accept the invitation to enter His Kingdom.
As members of the People of God, it is our responsibility to ensure that all are able to hear the invitation as addressed personally to them. Lent is a special time to acknowledge the wondrous mystery that we are among the chosen. It is a time to review the temptations that confront us. Jesus’ temptations remind us of what is in us that can turn inward: a tendency to self-sufficiency, a grasp for power and control, a failure to put God first.
Some in our world deny the existence of personal evil, the devil. One response to this is very simple, “then who tempted Jesus?” As the Son of God in the flesh, there is no evil in Him, so no source for temptation except from outside His Person. For most of us, the devil is content to watch us create our own falsehood and just to encourage us down false paths of our own making. For Jesus, the temptation has to be at the root and from beyond what is in Him. It is for our sake that He experiences these temptations and His overcoming of them is a reminder to us of the power of grace at work in our human nature.
The Year of Prayer: Act of Love
O my God, I love You above all things with my whole heart and soul, because You are all good and worthy of all my love. I love my neighbor as myself for love of you. I forgive all who have injured me, and asked pardon for all whom I have injured.
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
Having offered an overview of what we can learn about St. Timothy from Scripture and Tradition, now we can delve a little more deeply into the Scriptures associated with him. Acts 15:36 – 18:22 gives us an account of St. Paul’s Second Missionary Journey. It is in the context of this journey that St. Paul first encounters Timothy.
“Paul reached also Derbe and Lystra where there was a disciple named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. The brothers in Lystra and Iconium spoke highly of him, and Paul wanted him to come along with him. n account of the Jews of that region, Paul had him circumcised, for they all knew that his father was a Greek.” (Acts 16:1-3)
This encounter was a real boost for Paul. In the previous chapter, we hear that Paul had to “do battle” for the Gospel with the Apostles in Jerusalem, and then that he had a falling out with Barnabas over their traveling companion John Mark. It was a happy chance that Timothy came on the scene. The good report from other Christians was a plus. And the fact that he was ready and available to join Paul on the journey with Silas was encouraging.
Paul had the opportunity to show that he could compromise when there was good reason. His having Timothy follow the custom of circumcision was a sign that he was willing to work with the folks who felt that Jews should be Jews in practice even in their embrace of Christianity. Recall how hard he had fought to have Gentiles recognized as Gentiles and not constrained to Jewish practices first. Paul was all about freedom in Christ. Our Timothy was one who was willing to work with Paul from the start, even though it was a sacrifice for him personally!
Reflections on the Liturgy:
In the months ahead, we will be making preparations for the change to the new Missal for celebration of Mass. There will be changes in the English that is used both for the People’s parts and the parts said by the Celebrant and the other ministers.
Let’s first begin to take a look at the changes that will take place for the People. The Diocese of Columbus has created cards that will be available in the pews and the new missalettes and worship aids that will be used will include the changes as well.
One change that will be most evident will be the translation of the exchange between the Celebrant and the People that occurs rather often in our prayers. Old-timers will remember the Latin:
Dominus vobiscum.
– Et cum spiritu tuo.
OUR PRESENT RESPONSE
Priest: The Lord be with you. People: And also with you.
OUR RESPONSE BEGINNING WITH SATURDAY EVENING MASS NOVEMBER 26 2011
Priest: The Lord be with you. People: And with your spirit.
There are two main reasons for this change. First, the new form of English better represents the response as it is in Latin and in virtually every other language among the vernacular translations of the Mass. (There are a few that are similar to the English form, but that is usually because they were translated from English and not from the original Latin.) When the Liturgy of the Latin Rite is celebrated, it is reasonable to expect the same meaning even though it is in different languages. That is the point of translation in the first place.
The second reason is that the Latin text is directly associated with Sacred Scripture. When different forms and meaning are expressed as an interpretation of the meaning of the original Latin, the connection with Scripture is lost.
In this case, “and with your spirit” comes directly from Scripture.
• St. Paul writes to the Galatians: “The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.” (Galatians 6:18)
• He says to the Philippians: “The Lord Jesus Christ be with your spirit.” (Philippians 4:23)
• In his Second Letter to Timothy, he closes with: “The Lord be with your spirit. Grace be with all of you.” (II Timothy 4:22)
This text speaks to the unity of spirit between St. Paul and the fellow Christians whom he is addressing. When we use the formula in Mass and on other occasions, we are emphasizing the living relationship in the Spirit that we have that enables us to pray from our unity in Christ and to worship the Living God.
Some comment that they do not like the form “and with your spirit” because we do not ordinarily talk that way. But the text is Scripture and its meaning conveys more than a simple response: “yeah, with you too.” Even the formula “and also with you” is different from our daily form of speech. So it makes sense to be more literal in translation and hence more Scriptural, so we can acknowledge in our worship that we are speaking in direct line with those who gave us the Bible and with the Spirit Who inspired them and Who continues to infuse our worship with power.
The First Sunday of Lent is a moment of Election – recognition of our status as God’s Chosen Ones. It is also an invitation to Choose God as First in our lives.
No doubt we all have the experience at one time or another in our lives of not being chosen. We do all we can to prepare for something, but then we are left at the mercy of others who select those who will be “in.” This is a humbling experience. When we happen to be among those who are chosen, we feel accepted. We belong. The team or the group that has invited us into membership is ours. We are “we” and no longer among “them,” that is, those who are outside. It is God’s plan to invite all who hear and accept the invitation to enter His Kingdom.
As members of the People of God, it is our responsibility to ensure that all are able to hear the invitation as addressed personally to them. Lent is a special time to acknowledge the wondrous mystery that we are among the chosen. It is a time to review the temptations that confront us. Jesus’ temptations remind us of what is in us that can turn inward: a tendency to self-sufficiency, a grasp for power and control, a failure to put God first.
Some in our world deny the existence of personal evil, the devil. One response to this is very simple, “then who tempted Jesus?” As the Son of God in the flesh, there is no evil in Him, so no source for temptation except from outside His Person. For most of us, the devil is content to watch us create our own falsehood and just to encourage us down false paths of our own making. For Jesus, the temptation has to be at the root and from beyond what is in Him. It is for our sake that He experiences these temptations and His overcoming of them is a reminder to us of the power of grace at work in our human nature.
The Year of Prayer: Act of Love
O my God, I love You above all things with my whole heart and soul, because You are all good and worthy of all my love. I love my neighbor as myself for love of you. I forgive all who have injured me, and asked pardon for all whom I have injured.
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
Having offered an overview of what we can learn about St. Timothy from Scripture and Tradition, now we can delve a little more deeply into the Scriptures associated with him. Acts 15:36 – 18:22 gives us an account of St. Paul’s Second Missionary Journey. It is in the context of this journey that St. Paul first encounters Timothy.
“Paul reached also Derbe and Lystra where there was a disciple named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. The brothers in Lystra and Iconium spoke highly of him, and Paul wanted him to come along with him. n account of the Jews of that region, Paul had him circumcised, for they all knew that his father was a Greek.” (Acts 16:1-3)
This encounter was a real boost for Paul. In the previous chapter, we hear that Paul had to “do battle” for the Gospel with the Apostles in Jerusalem, and then that he had a falling out with Barnabas over their traveling companion John Mark. It was a happy chance that Timothy came on the scene. The good report from other Christians was a plus. And the fact that he was ready and available to join Paul on the journey with Silas was encouraging.
Paul had the opportunity to show that he could compromise when there was good reason. His having Timothy follow the custom of circumcision was a sign that he was willing to work with the folks who felt that Jews should be Jews in practice even in their embrace of Christianity. Recall how hard he had fought to have Gentiles recognized as Gentiles and not constrained to Jewish practices first. Paul was all about freedom in Christ. Our Timothy was one who was willing to work with Paul from the start, even though it was a sacrifice for him personally!
Reflections on the Liturgy:
In the months ahead, we will be making preparations for the change to the new Missal for celebration of Mass. There will be changes in the English that is used both for the People’s parts and the parts said by the Celebrant and the other ministers.
Let’s first begin to take a look at the changes that will take place for the People. The Diocese of Columbus has created cards that will be available in the pews and the new missalettes and worship aids that will be used will include the changes as well.
One change that will be most evident will be the translation of the exchange between the Celebrant and the People that occurs rather often in our prayers. Old-timers will remember the Latin:
Dominus vobiscum.
– Et cum spiritu tuo.
OUR PRESENT RESPONSE
Priest: The Lord be with you. People: And also with you.
OUR RESPONSE BEGINNING WITH SATURDAY EVENING MASS NOVEMBER 26 2011
Priest: The Lord be with you. People: And with your spirit.
There are two main reasons for this change. First, the new form of English better represents the response as it is in Latin and in virtually every other language among the vernacular translations of the Mass. (There are a few that are similar to the English form, but that is usually because they were translated from English and not from the original Latin.) When the Liturgy of the Latin Rite is celebrated, it is reasonable to expect the same meaning even though it is in different languages. That is the point of translation in the first place.
The second reason is that the Latin text is directly associated with Sacred Scripture. When different forms and meaning are expressed as an interpretation of the meaning of the original Latin, the connection with Scripture is lost.
In this case, “and with your spirit” comes directly from Scripture.
• St. Paul writes to the Galatians: “The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.” (Galatians 6:18)
• He says to the Philippians: “The Lord Jesus Christ be with your spirit.” (Philippians 4:23)
• In his Second Letter to Timothy, he closes with: “The Lord be with your spirit. Grace be with all of you.” (II Timothy 4:22)
This text speaks to the unity of spirit between St. Paul and the fellow Christians whom he is addressing. When we use the formula in Mass and on other occasions, we are emphasizing the living relationship in the Spirit that we have that enables us to pray from our unity in Christ and to worship the Living God.
Some comment that they do not like the form “and with your spirit” because we do not ordinarily talk that way. But the text is Scripture and its meaning conveys more than a simple response: “yeah, with you too.” Even the formula “and also with you” is different from our daily form of speech. So it makes sense to be more literal in translation and hence more Scriptural, so we can acknowledge in our worship that we are speaking in direct line with those who gave us the Bible and with the Spirit Who inspired them and Who continues to infuse our worship with power.
Monday, March 7, 2011
A Word from Your Pastor March 6
Dear Parishioners:
Lent begins Wednesday! We have had a long stretch of Ordinary Time and now we enter into the great cycle of the Paschal Mystery. This presents a bit of a challenge, given that the next couple of months are also a busy time of activities that draw our attention. I would like to invite all the members of our parish family to live the Mystery together in a profound way.
Let me offer three suggestions: First, please consider adding one practice of Prayer to your family routine. Take time each Wednesday to adore Jesus in the Eucharist by coming to church during the day. Bring your children and teach them how to pray in silence. Come for five minutes, then ten, then see if you can sped 15 minutes or a half an hour in silence, speaking to the Lord in your heart. If that is not possible, then pray a family Rosary or read from the Bible. This year would be a good year to read the Letters of Timothy. Consider learning to pray part of the Liturgy of the Hours, the official Prayer of the Church.
Second, give up something that you enjoy just to express to the Lord that He is more important to you that your own pleasures.. Skip dessert or a favorite food or drink. Turn off the television. Cut out one activity that keeps you apart from your family and find a way to spend real quality time with one another.
Finally, find a form of charity, a way of giving alms, to a purpose or a need that addresses the world’s hunger for justice. Look for a practice that enables you to give of yourself, something that “costs” you for the Kingdom.
An Ideal Lenten Devotion: Christian Prayer, the Universal Prayer of the Church
You are invited to join other St. Timothy parishioners for one, some or all of five Thursdays during Lent 2011: March 10th, 17th and 31st; and April 7th and 14th. Using Shorter Christian Prayer books furnished by St. Timothy parish, we will collectively teach, learn and pray Morning Prayer and Evening Prayer. Contact Jeff Baker with questions via 370-5783 or faithful@insight.rr.com. otherwise, guided by the Holy Spirit, just show up at the MPR from 7:00 – 8:00 PM.
The Year of Prayer: Act of Hope
O my God, relying on Your infinite goodness and promises, I hope to obtain pardon for my sins, the help of Your grace and life everlasting, through the merits of Jesus Christ, my Lord and Redeemer.
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
The Scriptures give an account of the beginnings of St. Timothy’s life as a Christian and show him to be a valued co-worker and companion of St. Paul. They also tell us that he spent some time in prison, likely for his witness of Christian Faith. The Letter to the Hebrews has a note as an appendix mentioning “that our brother Timothy has been set free.” (Hebrews 13:23) The Letters to Timothy also point to Timothy’s role as a Bishop, leading a particular church at a young age.
The end of Timothy’s life is not mentioned in the Scriptures. However, Tradition supplies details that are rather interesting. According to a work entitled the “Acts of St. Timothy,” St. Timothy was martyred in Ephesus. At the pagan feast of Katagogia, celebrated in honor of Diana, the goddess worshiped at Ephesus, Timothy was clubbed and stoned to death on January 22, 97, by revelers for his efforts to stop their idolatry. He was buried there and recognized as a martyr. His relics were later translated (moved) to Constantinople by the Emperor Constantine. At the time of the Crusades, they were once again removed and now reside in the Cathedral of Termoli, in Molise, Italy.
Reflections on the Liturgy:
Observance of the seasons and feasts of the Liturgical Calendar is a way for the Church to highlight aspects of the Mystery of Christ in order to lead us to a deeper understanding. The Seasons of Lent and Easter bring out over the course of more than 90 days the central mysteries of our Faith. We are called to live the Paschal Mystery and to recognize that our lives, including our suffering, are meant to be united to the life of Christ, especially in His Paschal Mystery, His suffering, death and Resurrection.
The Season of Lent invites us to pray, to fast and to give alms, in order to prepare ourselves to celebrate the glory of Easter.
LENT BEGINS ASH WEDNESDAY
The following fast and abstinence regulations are observed: Abstinence from meat is observed on Ash Wednesday and on all Fridays of Lent by all Catholics 14 years and older. Fasting is observed on Good Friday by all Catholics who are 18 years of age to 59. Those bound by this rule may take only one full meal. Two smaller meals are permitted as necessary to maintain strength according to one’s needs, but eating solid foods between meals is not permitted.
Lent begins Wednesday! We have had a long stretch of Ordinary Time and now we enter into the great cycle of the Paschal Mystery. This presents a bit of a challenge, given that the next couple of months are also a busy time of activities that draw our attention. I would like to invite all the members of our parish family to live the Mystery together in a profound way.
Let me offer three suggestions: First, please consider adding one practice of Prayer to your family routine. Take time each Wednesday to adore Jesus in the Eucharist by coming to church during the day. Bring your children and teach them how to pray in silence. Come for five minutes, then ten, then see if you can sped 15 minutes or a half an hour in silence, speaking to the Lord in your heart. If that is not possible, then pray a family Rosary or read from the Bible. This year would be a good year to read the Letters of Timothy. Consider learning to pray part of the Liturgy of the Hours, the official Prayer of the Church.
Second, give up something that you enjoy just to express to the Lord that He is more important to you that your own pleasures.. Skip dessert or a favorite food or drink. Turn off the television. Cut out one activity that keeps you apart from your family and find a way to spend real quality time with one another.
Finally, find a form of charity, a way of giving alms, to a purpose or a need that addresses the world’s hunger for justice. Look for a practice that enables you to give of yourself, something that “costs” you for the Kingdom.
An Ideal Lenten Devotion: Christian Prayer, the Universal Prayer of the Church
You are invited to join other St. Timothy parishioners for one, some or all of five Thursdays during Lent 2011: March 10th, 17th and 31st; and April 7th and 14th. Using Shorter Christian Prayer books furnished by St. Timothy parish, we will collectively teach, learn and pray Morning Prayer and Evening Prayer. Contact Jeff Baker with questions via 370-5783 or faithful@insight.rr.com. otherwise, guided by the Holy Spirit, just show up at the MPR from 7:00 – 8:00 PM.
The Year of Prayer: Act of Hope
O my God, relying on Your infinite goodness and promises, I hope to obtain pardon for my sins, the help of Your grace and life everlasting, through the merits of Jesus Christ, my Lord and Redeemer.
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
The Scriptures give an account of the beginnings of St. Timothy’s life as a Christian and show him to be a valued co-worker and companion of St. Paul. They also tell us that he spent some time in prison, likely for his witness of Christian Faith. The Letter to the Hebrews has a note as an appendix mentioning “that our brother Timothy has been set free.” (Hebrews 13:23) The Letters to Timothy also point to Timothy’s role as a Bishop, leading a particular church at a young age.
The end of Timothy’s life is not mentioned in the Scriptures. However, Tradition supplies details that are rather interesting. According to a work entitled the “Acts of St. Timothy,” St. Timothy was martyred in Ephesus. At the pagan feast of Katagogia, celebrated in honor of Diana, the goddess worshiped at Ephesus, Timothy was clubbed and stoned to death on January 22, 97, by revelers for his efforts to stop their idolatry. He was buried there and recognized as a martyr. His relics were later translated (moved) to Constantinople by the Emperor Constantine. At the time of the Crusades, they were once again removed and now reside in the Cathedral of Termoli, in Molise, Italy.
Reflections on the Liturgy:
Observance of the seasons and feasts of the Liturgical Calendar is a way for the Church to highlight aspects of the Mystery of Christ in order to lead us to a deeper understanding. The Seasons of Lent and Easter bring out over the course of more than 90 days the central mysteries of our Faith. We are called to live the Paschal Mystery and to recognize that our lives, including our suffering, are meant to be united to the life of Christ, especially in His Paschal Mystery, His suffering, death and Resurrection.
The Season of Lent invites us to pray, to fast and to give alms, in order to prepare ourselves to celebrate the glory of Easter.
LENT BEGINS ASH WEDNESDAY
The following fast and abstinence regulations are observed: Abstinence from meat is observed on Ash Wednesday and on all Fridays of Lent by all Catholics 14 years and older. Fasting is observed on Good Friday by all Catholics who are 18 years of age to 59. Those bound by this rule may take only one full meal. Two smaller meals are permitted as necessary to maintain strength according to one’s needs, but eating solid foods between meals is not permitted.
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