Dear Parishioners:
Who is God for you? What does He ask of you? Answering these questions and living out the response are the heart of our journey of Faith. Who we are is established by God and we are revealed to ourselves not by discovering our own tastes and preferences, but rather by discovering and responding to the Will of God as He makes Himself known to us.
God reveals Himself to us in the midst of our lives and through the life and worship we share as the Church. Jesus asked His disciples to “take a stand” and to tell Him how they understood Him. As we recall, Peter was the first to speak the deepest truth: “You are the Messiah.” The disciples of Jesus are those who have discovered “the pearl of great price,” the most valuable reality available, that is, a living relationship with the Living God, the God Who reveals Himself in Jesus Christ.
When we are busy about all the tasks of our daily life and when we take time for recreation and relaxation, it is good to keep our minds and hearts fixed on our ultimate goal. Whether we are at home or on vacation, let us continue to remember the “pearl of great price” and stay close to God and His Church.
This weekend we will have a visit from members of the Focolare Movement, a world-wide community whose charism is Unity. They offer a spirituality centered on God’s Word and aware of the intimacy of relationship between God and His People. They remind us that God wills for the unity of all humanity, and that it is truly possible to live in response to God’s Word in very practical and concrete ways.
The Focolare Movement and the many new movements in the Church that draw God’s People together in a witness to hope are one of the “signs of the times” that lets us know that God is still concerned with us and active among us. How is the Spirit calling you to go deeper in your own commitment to life in Christ?
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
I am writing you about these matters, although I hope to visit you soon. But if I should be delayed, you should know how to behave in the household of God, which is the church of the living God, the pillar and foundation of truth. Undeniably great is the mystery of devotion, Who was manifested in the flesh, vindicated in the spirit, seen by angels, proclaimed to the Gentiles, believed in throughout the world, taken up in glory. (I Timothy 3:14-16)
I Timothy 3:15 is a text that every Catholic Christian should know by heart. It speaks to the depth of understanding we have of the role of the Church in our lives. The Church of the Living God – that is the Church established by Christ Himself, which continues to exist in the world and is visible in the Roman Catholic Church – is “the pillar and foundation of truth.” This means that what underlies the proclamation of the Truth is the Church. Sacred Scripture comes from the Church. The authority acknowledge in Scripture is God’s authority, the very authority which is to be found in the Magisterium, along with Scripture and Tradition.
Paul writes to Timothy a text that itself becomes Sacred Scripture, acknowledged and identified as such by the Church. His personal visit which may or may not have happened due to circumstances in the life of Paul, was intended to be an exercise of Pastoral authority. The letter to Timothy conveys that authority in a different way, and St. Paul is moved to a song of praise for the Mystery that lies behind the exercise of authority. It is Christ Himself Who operates through His Spirit in the Church. The Glorious and Risen Lord is the Living Revelation of God.
Reflections on the Liturgy:
We have completed our first run through the changes that will directly affect the congregation when the new Roman Missal is put into effect in Advent 2011. Throughout the description of the new texts, it has become obvious that two particular principles were applied.
First, the effort to have a more faithful rendition of the Latin text, including all the details to be found in the Latin Missal, is meant to ensure that we are praying as the Church proposes in accord with Lex orandi, Lex credendi, that is, “how we pray is what we believe.” English tends to be rather simple in expression; Latin has a flourish. We needed a version of English that can communicate the flourish and the depth of what the Latin has to say.
Second, when we have a more direct and literal expression of the Latin text in English, we can see more clearly that virtually every part of the Liturgy is taken from the Scriptures. Over the past forty years or so, we have had two different ways of translating the same texts – the texts of Sacred Scripture and their use in the Liturgy. Now we can allow these two streams to flow together once more, so that Catholics can realize our Prayers come from Scripture and thus we are always Scriptural in our prayer. Our Church is the Church of the Bible, “the pillar and foundation of truth” (I Timothy 3:15). The Bible is a Church-based document and our Liturgy is Biblical in expression.
If we keep these principles in mind, I believe we will be able to adapt to the changes to come and come to a deeper understanding of our own life of prayer.
Sunday, July 24, 2011
Sunday, July 17, 2011
A Word from Your Pastor July 17
Dear Parishioners:
My fourth experience of the St. Timothy Parish Festival on the Green is now history. I remember well coming into the wonderful chaos of the Festival the first year I arrived as Pastor in 2008. Each year, I am in awe of the manner in which our St. Timothy family comes together to create such fun, family and fellowship for all ages. Many guests tell me how welcome they feel. This year we were blessed with two nights of good weather. We can be truly grateful for this hallmark of our Parish life.
The Festival had everything, including Poobahs and Pirates!
To see pictures of our past four festivals online, go to:
http://sttimothyfestivals.shutterfly.com/
As we continue our journey to the celebration of our Golden Jubilee, we need to become more conscious of what God is asking of us at this time of our history. First and foremost, we must express our gratitude to God and to those who worked so hard to get us established. Who are the members of St. Timothy Parish and School past and present who have helped you? How are you responding to what has been given to you? Are you working to pass it on?
This past week, many of our young people were involved with Gospel Road, a program sponsored in the Diocese of Columbus to give a practical experience of living the Gospel. We are blessed to have had both our Youth Minister, Chris Valentine, and our Seminarian, Vince Nguyen, involved with many of our own young people from the St. Timothy Community. It is our hope that the energy and zeal they have shown will bring some new ventures in our own parish.
Seminarian Vince Nguyen on the Dunk Tank and Making Pizza
We do want to thank Vince Nguyen for all he has done for our parish this summer. Vince arrived at exactly the right time and has been invaluable working with us to address needs in our Service of the Altar with Server Training, and in the service of our Sick and Homebound, coordinating our Extraordinary Ministers, as we said farewell to Sr. Carolyn Thomas, SCN. We are certain that Vince will do great things in service of God and His People. Please keep him and all the seminarians in your prayers.
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
Paul continues his advice concerning ministers of the Gospel.
Similarly, deacons must be dignified, not deceitful, not addicted to drink, not greedy for sordid gain, holding fast to the mystery of the faith with a clear conscience. Moreover, they should be tested first; then, if there is nothing against them, let them serve as deacons. Women, similarly, should be dignified, not slanderers, but temperate and faithful in everything. Deacons may be married only once and must manage their children and their households well. Thus those who serve well as deacons gain good standing and much confidence in their faith in Christ Jesus. (I Timothy 3:8-13)
Deacons are servants, configured to Christ the Servant. Their role is to lead others to Christ and to help the Christian Community to fulfill the requirements of the Gospel. When a man is called to the Diaconate, he knows in himself a desire for a deeper communion with Christ and His Church, and a responsibility to draw others into service. As part of the clergy, Deacons are the public face of the Church. As family men, in most cases, they are also involved in the nitty-gritty, day-to-day grind. Thus, they act as a sort of a bridge between two facets of the life of the Church.
We can be very grateful to have the services of our own Deacon Marion Smithberger, who was assigned to us at St. Timothy after an internship in the parish. Perhaps some of our own members will hear the call to service. Now is the time to begin to discern and to act in accord with the dignity and freedom described as requirements by St. Paul and still held as pre-requisites in the present day. Let us continue to seek out those who are in good standing and with much confidence in their faith in Christ Jesus.
Reflections on the Liturgy: CONCLUDING RITES
Priest: The Lord be with you.
People: And with your spirit.
Deacon: Go forth, the Mass is ended.
Deacon: Go and announce the gospel of the Lord.
Deacon: Go in peace, glorifying the Lord by your life.
The last changes in the peoples’ parts for the Mass are found in the Concluding Rites. “And with your spirit” is now well understood as expressing the communion that has been experienced in the Liturgy and the source of the grace of the Mass.
The Deacon or Priest will bring the Liturgy to its close by the admonition to “go,” using one of three new translations expressing the import of the Latin “Ite, missa est.”
The Mission that flows from the time of Gathering, Hearing the Word, and Celebrating the Sacrament involves the completion of the act of Worship, the Proclamation of the Gospel, and giving God glory by living in accord with the Mystery that has been celebrated. Since one simple translation does not express the full import of the three Latin words, the Church has opted to allow for a variety of options. The simple meaning is, “we’re finished with this act here, now take it out into the world.”
Thus concludes our own journey through the changes in the Mass in the parts that belong to the Assembly.
Opportunity for Pilgrimage to the Lands of the Bible
Places are still available for a once-in a lifetime opportunity to be part of a Pilgrimage "In the Footsteps of St. Timothy": Fr. Tim Hayes & Fr. Paul Hrezo, Spiritual Director at the Pontifical College Josephinum, are offering a pilgrimage departing on October 19th for 12 days to Greece & Turkey, following the path of St. Timothy & St Paul. Ephesus, where St. Timothy served as Bishop, a cruise to the island of Patmos, where St. John composed the Book of Revelation, Rhodes & others are included among many other sites. Deposit to reserve a place: $300.00.
This is an opportunity to learn about our Patron Saint Timothy and to come to understand both the writings of Saint Paul and the Book of Revelation by seeing the lands where they were composed.
Call Judy Lorms 614-670-8626 for details or email: judylorms@gmail.com.
My fourth experience of the St. Timothy Parish Festival on the Green is now history. I remember well coming into the wonderful chaos of the Festival the first year I arrived as Pastor in 2008. Each year, I am in awe of the manner in which our St. Timothy family comes together to create such fun, family and fellowship for all ages. Many guests tell me how welcome they feel. This year we were blessed with two nights of good weather. We can be truly grateful for this hallmark of our Parish life.
The Festival had everything, including Poobahs and Pirates!
To see pictures of our past four festivals online, go to:
http://sttimothyfestivals.shutterfly.com/
As we continue our journey to the celebration of our Golden Jubilee, we need to become more conscious of what God is asking of us at this time of our history. First and foremost, we must express our gratitude to God and to those who worked so hard to get us established. Who are the members of St. Timothy Parish and School past and present who have helped you? How are you responding to what has been given to you? Are you working to pass it on?
This past week, many of our young people were involved with Gospel Road, a program sponsored in the Diocese of Columbus to give a practical experience of living the Gospel. We are blessed to have had both our Youth Minister, Chris Valentine, and our Seminarian, Vince Nguyen, involved with many of our own young people from the St. Timothy Community. It is our hope that the energy and zeal they have shown will bring some new ventures in our own parish.
Seminarian Vince Nguyen on the Dunk Tank and Making Pizza
We do want to thank Vince Nguyen for all he has done for our parish this summer. Vince arrived at exactly the right time and has been invaluable working with us to address needs in our Service of the Altar with Server Training, and in the service of our Sick and Homebound, coordinating our Extraordinary Ministers, as we said farewell to Sr. Carolyn Thomas, SCN. We are certain that Vince will do great things in service of God and His People. Please keep him and all the seminarians in your prayers.
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
Paul continues his advice concerning ministers of the Gospel.
Similarly, deacons must be dignified, not deceitful, not addicted to drink, not greedy for sordid gain, holding fast to the mystery of the faith with a clear conscience. Moreover, they should be tested first; then, if there is nothing against them, let them serve as deacons. Women, similarly, should be dignified, not slanderers, but temperate and faithful in everything. Deacons may be married only once and must manage their children and their households well. Thus those who serve well as deacons gain good standing and much confidence in their faith in Christ Jesus. (I Timothy 3:8-13)
Deacons are servants, configured to Christ the Servant. Their role is to lead others to Christ and to help the Christian Community to fulfill the requirements of the Gospel. When a man is called to the Diaconate, he knows in himself a desire for a deeper communion with Christ and His Church, and a responsibility to draw others into service. As part of the clergy, Deacons are the public face of the Church. As family men, in most cases, they are also involved in the nitty-gritty, day-to-day grind. Thus, they act as a sort of a bridge between two facets of the life of the Church.
We can be very grateful to have the services of our own Deacon Marion Smithberger, who was assigned to us at St. Timothy after an internship in the parish. Perhaps some of our own members will hear the call to service. Now is the time to begin to discern and to act in accord with the dignity and freedom described as requirements by St. Paul and still held as pre-requisites in the present day. Let us continue to seek out those who are in good standing and with much confidence in their faith in Christ Jesus.
Reflections on the Liturgy: CONCLUDING RITES
Priest: The Lord be with you.
People: And with your spirit.
Deacon: Go forth, the Mass is ended.
Deacon: Go and announce the gospel of the Lord.
Deacon: Go in peace, glorifying the Lord by your life.
The last changes in the peoples’ parts for the Mass are found in the Concluding Rites. “And with your spirit” is now well understood as expressing the communion that has been experienced in the Liturgy and the source of the grace of the Mass.
The Deacon or Priest will bring the Liturgy to its close by the admonition to “go,” using one of three new translations expressing the import of the Latin “Ite, missa est.”
The Mission that flows from the time of Gathering, Hearing the Word, and Celebrating the Sacrament involves the completion of the act of Worship, the Proclamation of the Gospel, and giving God glory by living in accord with the Mystery that has been celebrated. Since one simple translation does not express the full import of the three Latin words, the Church has opted to allow for a variety of options. The simple meaning is, “we’re finished with this act here, now take it out into the world.”
Thus concludes our own journey through the changes in the Mass in the parts that belong to the Assembly.
Opportunity for Pilgrimage to the Lands of the Bible
Places are still available for a once-in a lifetime opportunity to be part of a Pilgrimage "In the Footsteps of St. Timothy": Fr. Tim Hayes & Fr. Paul Hrezo, Spiritual Director at the Pontifical College Josephinum, are offering a pilgrimage departing on October 19th for 12 days to Greece & Turkey, following the path of St. Timothy & St Paul. Ephesus, where St. Timothy served as Bishop, a cruise to the island of Patmos, where St. John composed the Book of Revelation, Rhodes & others are included among many other sites. Deposit to reserve a place: $300.00.
This is an opportunity to learn about our Patron Saint Timothy and to come to understand both the writings of Saint Paul and the Book of Revelation by seeing the lands where they were composed.
Call Judy Lorms 614-670-8626 for details or email: judylorms@gmail.com.
Sunday, July 10, 2011
A Word from Your Pastor July 10
Dear Parishioners:
Just as June is the month of the Sacred Heart, July is the month of the Precious Blood. In Scriptural terms, blood is the symbol of life and the heart is the seat of the human person’s choices and emotions. We acknowledge the infinite value of the Blood Jesus poured out for us and the fullness of life that He shares with us through His sacrifice on the Cross.
In our experience of the life of Faith, we also come to realize that God’s Love is mediated through our relationships and through the time we spend with others in all our adventures. The Parish Festival on the Green is one such adventure. We thank all who participated and made it possible. For any who happened to be away, we missed you! This is truly St. Timothy Parish and School Community at its best. Congratulations are due to Joe Lorenz and his hardy band of captains and all their volunteers. Adults and children, parishioners and friends all worked so hard to bring it about.
The Festival serves to mark endings and beginnings. We say farewell once more to a seminarian who has been with us through the summer. Our blessings and prayers go to Vince Nguyen, who has pitched right in since the first moment he arrived. He has worked very hard to help our servers and to attend to the needs of our homebound parishioners after the departure of Sr. Carolyn Thomas, SCN. We welcome the many new families who have chosen to become part of our community in parish and school. We look forward to many good times ahead.
As The Catholic Times reported, this Festival marks an informal beginning to our observance of our Parish Golden Jubilee. In the months ahead, we will have to make concrete our plans for the Parish celebration 2011-2012, and the School celebration 2013-2014. Any and all alumni of the Parish and School are invited to be part of all that we do.
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
This saying is trustworthy: whoever aspires to the office of bishop desires a noble task. Therefore, a bishop must be irreproachable, married only once, temperate, self-controlled, decent, hospitable, able to teach, not a drunkard, not aggressive, but gentle, not contentious, not a lover of money. He must manage his own household well, keeping his children under control with perfect dignity; for if a man does not know how to manage his own household, how can he take care of the church of God? He should not be a recent convert, so that he may not become conceited and thus incur the devil's punishment. He must also have a good reputation among outsiders, so that he may not fall into disgrace, the devil's trap. (I Timothy 3:1-7)
Leadership is the most challenging and the most rewarding experience in human life. When one aspires to the task of leading others, two major things are necessary: a vision for where we are headed, and the zeal and stamina to push forward. St. Paul lets Timothy know that the primary requirement for leadership (the role of the bishop) in the early Christian community is a good life, lived in accord with the teachings of Christ, in full view of the wider community. The first bishops were men of their time, taken for ministry in the community from among those who were already leaders. To aspire to the episcopacy was not seen as a desire for a “career,” but rather as a willingness to put one’s gift of leadership at the service of the Gospel. Persecutions were already beginning. Leaders had to be of good reputation so as to promote the good name of the Gospel in a hostile world.
In our own community at St. Timothy, we are seeking leaders for the various needs that have been made known among us and in the world around us. Do you aspire to put your gifts at the service of your brothers and sisters? Are you willing to lead us in the direction of the Kingdom? Do you have the stamina and zeal, and the reputation of a life truly committed to Christ that is required?
Reflections on the Liturgy: ECCE AGNUS DEI (Lamb of God)
Priest: Behold the Lamb of God,
behold him who takes away
the sins of the world.
Blessed are those called
to the supper of the Lamb.
All: Lord, I am not worthy
that you should enter under my roof,
but only say the word
and my soul shall be healed.
The invitation to adore the Lord in the Eucharist just before the Reception of Holy Communion has a number of changes. Again, two principles are at work: more accurate translation of the Latin and a greater clarity in the association of the text of the Liturgy with the Scriptures.
Behold, Ecce, in Latin, is a common Scriptural expression. The immediate context is a direct quote of John the Baptist from the Gospel of John. “The next day he saw Jesus coming toward him and said, ‘Behold, the Lamb of God, who takes away the sin of the world.’” (John 1:29) This expression has been alluded to twice before, in the Gloria and in the Agnus Dei.
The Blessing is quoted from the Book of Revelation: “Then the angel said to me, ‘Write this: Blessed are those who have been called to the wedding feast of the Lamb.’” (Revelation 19:9)
In the People’s part, Scripture is also referenced. “And Jesus went with them, but when he was only a short distance from the house, the centurion sent friends to tell him, ‘Lord, do not trouble yourself, for I am not worthy to have you enter under my roof. Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed.’” (Luke 7:6-7)
The word translated “my soul” is anima mea. This term is often heard throughout the Scriptures, especially in the Psalms.
“As the deer longs for streams of water, so my soul longs for you, O God.” [Psalm 42:2]
“My soul rests in God alone, from whom comes my salvation.” [Psalm 62:2]
Psalm 130 explicitly expresses the fact that there is a waiting for God’s Word: “I wait with longing for the LORD, my soul waits for his word.” [Psalm 130:5]
Jesus expresses a longing for companionship as He waits referring to His own soul: Then "My soul is sorrowful even to death. Remain here and keep watch with me." [Matthew 26:38]
By using the expression “my soul,” there is also a subtle Marian dimension of receptivity implied. “And Mary said: ‘My soul proclaims the greatness of the Lord.’” [Luke 1:46]
In a few simple phrases, deeply Scriptural in background and orientation, we speak our desire to be healed by the Word of the Lord. Who gives Himself to us in the Eucharist.
Planning for Funerals
Funerals are truly for the living. Here is a humorous story that reminds us of the truth that the celebration of a funeral, while being prayer for and remembrance of our deceased loved ones, are truly for the consolation of those who gather.
The chocolate chip cookies
An elderly man lay dying in his bed, Suddenly death's agony was pushed aside as he smelled the aroma of his favorite homemade chocolate chip cookies wafting up the stairs. Gathering his remaining strength, he lifted himself up from the bed. Leaning against the wall, he slowly made his way out of the bedroom, and with intense concentration, supported himself down the stairs, gripping the railing with both hands. In labored breath, he leaned against the door frame, gazing wide-eyed into the kitchen.
There, spread out on the kitchen table were literally HUNDREDS of his favorite chocolate chip cookies!
Was it heaven? Or, was it one final act of heroic love from his devoted wife, seeing to it that he left this world a happy man? Mustering one great final effort, he threw himself toward the table, landing on his knees in a rumpled posture, one hand on the edge of the table. The aged and withered hand quiveringly made its way to a cookie near the edge of the table; feeling the warm soft dough actually made the pain of his bones subside for a moment. His parched lips parted; the wondrous taste of the cookie was already in his mouth; seemingly bringing him back to life.
What, then, was this sudden stinging that caused his hand to recoil?
He looked to see his wife, still holding the spatula she had just used to smack his hand.
"Stay out of those!" she said, "they're for the funeral."
As you make plans for your summer holidays, why not think about your final destination as well? We now have a Bereavement Ministry that hopes to assist before, during and after the celebration of the Funeral. Begin to reflect on the things that matter. What celebration will be most consoling for your loved ones left behind? Have your made known some of your favorite church hymns and Scripture readings? Do you have a will? Are the institutions that were important to you in life remembered in your plans for bequests? Your alma mater, your parish, and other non-profit groups rely on the generosity of benefactors. Now is the time to attend to these matter, while you have the leisure and time!
Just as June is the month of the Sacred Heart, July is the month of the Precious Blood. In Scriptural terms, blood is the symbol of life and the heart is the seat of the human person’s choices and emotions. We acknowledge the infinite value of the Blood Jesus poured out for us and the fullness of life that He shares with us through His sacrifice on the Cross.
In our experience of the life of Faith, we also come to realize that God’s Love is mediated through our relationships and through the time we spend with others in all our adventures. The Parish Festival on the Green is one such adventure. We thank all who participated and made it possible. For any who happened to be away, we missed you! This is truly St. Timothy Parish and School Community at its best. Congratulations are due to Joe Lorenz and his hardy band of captains and all their volunteers. Adults and children, parishioners and friends all worked so hard to bring it about.
The Festival serves to mark endings and beginnings. We say farewell once more to a seminarian who has been with us through the summer. Our blessings and prayers go to Vince Nguyen, who has pitched right in since the first moment he arrived. He has worked very hard to help our servers and to attend to the needs of our homebound parishioners after the departure of Sr. Carolyn Thomas, SCN. We welcome the many new families who have chosen to become part of our community in parish and school. We look forward to many good times ahead.
As The Catholic Times reported, this Festival marks an informal beginning to our observance of our Parish Golden Jubilee. In the months ahead, we will have to make concrete our plans for the Parish celebration 2011-2012, and the School celebration 2013-2014. Any and all alumni of the Parish and School are invited to be part of all that we do.
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
This saying is trustworthy: whoever aspires to the office of bishop desires a noble task. Therefore, a bishop must be irreproachable, married only once, temperate, self-controlled, decent, hospitable, able to teach, not a drunkard, not aggressive, but gentle, not contentious, not a lover of money. He must manage his own household well, keeping his children under control with perfect dignity; for if a man does not know how to manage his own household, how can he take care of the church of God? He should not be a recent convert, so that he may not become conceited and thus incur the devil's punishment. He must also have a good reputation among outsiders, so that he may not fall into disgrace, the devil's trap. (I Timothy 3:1-7)
Leadership is the most challenging and the most rewarding experience in human life. When one aspires to the task of leading others, two major things are necessary: a vision for where we are headed, and the zeal and stamina to push forward. St. Paul lets Timothy know that the primary requirement for leadership (the role of the bishop) in the early Christian community is a good life, lived in accord with the teachings of Christ, in full view of the wider community. The first bishops were men of their time, taken for ministry in the community from among those who were already leaders. To aspire to the episcopacy was not seen as a desire for a “career,” but rather as a willingness to put one’s gift of leadership at the service of the Gospel. Persecutions were already beginning. Leaders had to be of good reputation so as to promote the good name of the Gospel in a hostile world.
In our own community at St. Timothy, we are seeking leaders for the various needs that have been made known among us and in the world around us. Do you aspire to put your gifts at the service of your brothers and sisters? Are you willing to lead us in the direction of the Kingdom? Do you have the stamina and zeal, and the reputation of a life truly committed to Christ that is required?
Reflections on the Liturgy: ECCE AGNUS DEI (Lamb of God)
Priest: Behold the Lamb of God,
behold him who takes away
the sins of the world.
Blessed are those called
to the supper of the Lamb.
All: Lord, I am not worthy
that you should enter under my roof,
but only say the word
and my soul shall be healed.
The invitation to adore the Lord in the Eucharist just before the Reception of Holy Communion has a number of changes. Again, two principles are at work: more accurate translation of the Latin and a greater clarity in the association of the text of the Liturgy with the Scriptures.
Behold, Ecce, in Latin, is a common Scriptural expression. The immediate context is a direct quote of John the Baptist from the Gospel of John. “The next day he saw Jesus coming toward him and said, ‘Behold, the Lamb of God, who takes away the sin of the world.’” (John 1:29) This expression has been alluded to twice before, in the Gloria and in the Agnus Dei.
The Blessing is quoted from the Book of Revelation: “Then the angel said to me, ‘Write this: Blessed are those who have been called to the wedding feast of the Lamb.’” (Revelation 19:9)
In the People’s part, Scripture is also referenced. “And Jesus went with them, but when he was only a short distance from the house, the centurion sent friends to tell him, ‘Lord, do not trouble yourself, for I am not worthy to have you enter under my roof. Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed.’” (Luke 7:6-7)
The word translated “my soul” is anima mea. This term is often heard throughout the Scriptures, especially in the Psalms.
“As the deer longs for streams of water, so my soul longs for you, O God.” [Psalm 42:2]
“My soul rests in God alone, from whom comes my salvation.” [Psalm 62:2]
Psalm 130 explicitly expresses the fact that there is a waiting for God’s Word: “I wait with longing for the LORD, my soul waits for his word.” [Psalm 130:5]
Jesus expresses a longing for companionship as He waits referring to His own soul: Then "My soul is sorrowful even to death. Remain here and keep watch with me." [Matthew 26:38]
By using the expression “my soul,” there is also a subtle Marian dimension of receptivity implied. “And Mary said: ‘My soul proclaims the greatness of the Lord.’” [Luke 1:46]
In a few simple phrases, deeply Scriptural in background and orientation, we speak our desire to be healed by the Word of the Lord. Who gives Himself to us in the Eucharist.
Planning for Funerals
Funerals are truly for the living. Here is a humorous story that reminds us of the truth that the celebration of a funeral, while being prayer for and remembrance of our deceased loved ones, are truly for the consolation of those who gather.
The chocolate chip cookies
An elderly man lay dying in his bed, Suddenly death's agony was pushed aside as he smelled the aroma of his favorite homemade chocolate chip cookies wafting up the stairs. Gathering his remaining strength, he lifted himself up from the bed. Leaning against the wall, he slowly made his way out of the bedroom, and with intense concentration, supported himself down the stairs, gripping the railing with both hands. In labored breath, he leaned against the door frame, gazing wide-eyed into the kitchen.
There, spread out on the kitchen table were literally HUNDREDS of his favorite chocolate chip cookies!
Was it heaven? Or, was it one final act of heroic love from his devoted wife, seeing to it that he left this world a happy man? Mustering one great final effort, he threw himself toward the table, landing on his knees in a rumpled posture, one hand on the edge of the table. The aged and withered hand quiveringly made its way to a cookie near the edge of the table; feeling the warm soft dough actually made the pain of his bones subside for a moment. His parched lips parted; the wondrous taste of the cookie was already in his mouth; seemingly bringing him back to life.
What, then, was this sudden stinging that caused his hand to recoil?
He looked to see his wife, still holding the spatula she had just used to smack his hand.
"Stay out of those!" she said, "they're for the funeral."
As you make plans for your summer holidays, why not think about your final destination as well? We now have a Bereavement Ministry that hopes to assist before, during and after the celebration of the Funeral. Begin to reflect on the things that matter. What celebration will be most consoling for your loved ones left behind? Have your made known some of your favorite church hymns and Scripture readings? Do you have a will? Are the institutions that were important to you in life remembered in your plans for bequests? Your alma mater, your parish, and other non-profit groups rely on the generosity of benefactors. Now is the time to attend to these matter, while you have the leisure and time!
Sunday, July 3, 2011
A Word from Your Pastor July 3
Dear Parishioners:
This past week, I have been offering a Retreat to the Deacon Candidates for the Diocese of Steubenville. This is the first class for Permanent Deacons for our sister Diocese. They have been studying along with the candidates from the Diocese of Columbus and were part of the course on the Pentateuch I taught last Fall.
Our guide for reflection has been the Post-Synodal Document Verbum Domini, written by Pope Benedict XVI following the Synod of Bishops on the Word of God that took place in 2008. This document is a rather comprehensive presentation on the Catholic Church’s understanding of the Word of God. It is not a quick read, but it is clear. If you want to get a good understanding of how the Catholic Church understands Scripture and its connection to the whole life of the Church and her members, it is worth your study.
The document is available online at the Vatican website. You can type out the text that follows or just do a search for “Verbum Domini” and you will be able to find it without any difficulty.
http://www.vatican.va/holy_father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi_exh_20100930_verbum-domini_en.html
There is literally something for everybody. The structure of the text itself reminds us of the many dimensions of the Word of God:
Verbum Dei - The Word of God in the Triune God
Verbum in Ecclesia - The Word of God in the Church: Sacraments
Verbum Mundo - The Word of God in the World: Our Mission
This movement, from within God, through the Church and out into the world is the movement of Faith. We encounter God through His Word, in Creation, in the Scriptures, and in the life of the Church, and we are witnesses of God’s Gift of Salvation to the World.
Most of you have noticed that we have the Bible in the New American translation (which is the one used at Mass) available in every pew in the church, along with the songbooks. This is a reminder to all that we ought to deepen our knowledge and understanding of the Scripture in order to nourish our life of Faith. Come early to Mass and read through a passage or two. Learn to pray with the Scriptures and you will always have a means of connecting with God in His own words.
Pray this week that our Parish Festival goes well. We really depend on it to help us meet our needs in the life of our Parish and School. All are invited to join us on Friday and Saturday evening, July 8 and 9.
Happy Fourth of July! Let us thank God for all our freedoms and let us be grateful to those who serve to keep us free, putting their lives on the line for us.
This week, our parish will be hosting a gathering of the seminarians of the Diocese of Columbus and the pastors of their summer assignments. Remember, we are praying that God will call some of our own members to be among this number soon!
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
When we read the Sacred Scriptures, we are often confronted with perspectives and ways of thinking that are very different from our own. The next section of the First Letter to St. Timothy takes up a theme that may cause us to bristle a bit. Nonetheless, we have to allow the Word of God to speak to our hearts through it.
Similarly, too, women should adorn themselves with proper conduct, with modesty and self-control, not with braided hairstyles and gold ornaments, or pearls, or expensive clothes, but rather, as befits women who profess reverence for God, with good deeds. A woman must receive instruction silently and under complete control. I do not permit a woman to teach or to have authority over a man. She must be quiet. For Adam was formed first, then Eve. Further, Adam was not deceived, but the woman was deceived and transgressed. But she will be saved through motherhood, provided women persevere in faith and love and holiness, with self-control. (I Timothy 2:9-15)
Paul’s advice concerning women in the assembly needs to be understood in context, both the context of the Scriptures and the context of the wider society.
In the context of the cosmopolitan Roman Empire, the relationship between men and women had a variety of models. The primary approach that seems to have been common in the ancient world was that of spheres of influence. Women ran the households, including the broad family unit, with servants and slaves, as well as children. Men were “at the city gates” and involved in all the public trappings of religion. There were also women in charge of the cults of goddesses and the like, and in service of temples to various pagan gods.
In the context of the Scriptures, note that Paul begins this section with the phrase “Similarly, too.” The discussion immediately preceding was about prayer for public officials by the members of the church. So, Paul is advising Timothy and his community about how things need to be arranged so that the witness of the Gospel is not compromised. The behaviors discussed were under consideration because of the volatility of the relationship between small church communities and the society at large. From the discussion of women in the church, Paul will move on to the roles of bishops and deacon.
In our time, the relationship between women and men, and between Church and Society has a different configuration. Given this difference, if St. Paul were writing now, he might well have a different approach. Nonetheless, the principles he would follow would be the same. The behavior of the Community as a whole, and of individuals, men and women, leaders and members, is to be determined by the common desire for an effective witness to Unity in the Gospel.
It is helpful to recall that the place of assembly at this time was a household, not a separate building. Thus “church” was held in the area that was usually the domain of the wife of the family. The overlap between spheres of influence, the exterior society and the inner chamber of a family dwelling caused the need for an accommodation. Men could be in charge here precisely because they had the role of opening the church to the world. Paul did make a point, however, that the women’s concerns were not to be overlooked. She could make them known and it was the husband’s responsibility to bring them to the assembly. So Paul is making a positive point: both spheres of influence are to be given there due, and the mutuality of relationship called for by the Gospel is to find a practical formulation for the good of the Church.
We can learn from even this part of Paul’s Letter-- in spite of the fact that our worldviews are so different. The proclamation of the Gospel without distraction and without dissension in the ranks is what we are all about.
Reflections on the Liturgy: SIGN OF PEACE
Priest: The peace of the Lord be with you always.
People: And with your spirit.
The response of the People to the Priest’s greeting at the Sign of Peace is in line with the renewed translation of the Latin “et cum spiritu tuo.” What we have covered before about the more literal rendering that is common in languages other than English, and with regard to Scriptural references applies here. Moreover, there is a heightened impact of the mention of spirit in this context, since the Sign of Peace hearkens back to the encounter of the Apostles with the Lord Jesus after His Resurrection.
John’s Gospel tells us that Jesus said twice “Peace be with you” and then breathed on them and said “Receive the Holy Spirit.” (John 20:19-23) Thus, offering the Peace of the Lord to one another, and responding with the mention of the spirit of the person offering the Peace in the name of the Lord, highlights our being infused with the Gift of the Spirit. As we prepare to receive the Eucharist, we enter into the Peace that the Risen Lord offers and we ensure that it is shared among us.
Pilgrimage to the Lands of the Bible
Pilgrimage "In the Footsteps of St. Timothy": Fr. Tim Hayes & Fr. Paul Hrezo, Spiritual Director at the Pontifical College Josephinum, are offering a pilgrimage departing on October 19th for 12 days to Greece & Turkey, following the path of St. Timothy & St Paul. Ephesus, where St. Timothy served as Bishop, a cruise to the island of Patmos, where St. John composed the Book of Revelation, Rhodes & others are included among many other sites. Deposit to reserve a place: $300.00.
This is an opportunity to learn about our Patron Saint Timothy and to come to understand both the writings of Saint Paul and the Book of Revelation by seeing the lands where they were composed.
A presentation about this Pilgrimage will be held at St. Peter's Church at 7:00 p.m. on Tuesday, July 12th, in the "Blue Room," which is a conference room in the church building. The address of St. Peter's Church is: 6899 Smoky Row Road, Columbus, OH 43235-1998.
Itinerary:
http://www.timothymhayes.net/In%20the%20Footsteps%20of%20St%20Timothy%202011%20Itinerary.pdf
Application:
http://www.timothymhayes.net/In%20the%20Footsteps%20of%20St%20Timothy%202011%20Application.pdf
Call Judy Lorms 614-670-8626 for details or email: judylorms@gmail.com.
This past week, I have been offering a Retreat to the Deacon Candidates for the Diocese of Steubenville. This is the first class for Permanent Deacons for our sister Diocese. They have been studying along with the candidates from the Diocese of Columbus and were part of the course on the Pentateuch I taught last Fall.
Our guide for reflection has been the Post-Synodal Document Verbum Domini, written by Pope Benedict XVI following the Synod of Bishops on the Word of God that took place in 2008. This document is a rather comprehensive presentation on the Catholic Church’s understanding of the Word of God. It is not a quick read, but it is clear. If you want to get a good understanding of how the Catholic Church understands Scripture and its connection to the whole life of the Church and her members, it is worth your study.
The document is available online at the Vatican website. You can type out the text that follows or just do a search for “Verbum Domini” and you will be able to find it without any difficulty.
http://www.vatican.va/holy_father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi_exh_20100930_verbum-domini_en.html
There is literally something for everybody. The structure of the text itself reminds us of the many dimensions of the Word of God:
Verbum Dei - The Word of God in the Triune God
Verbum in Ecclesia - The Word of God in the Church: Sacraments
Verbum Mundo - The Word of God in the World: Our Mission
This movement, from within God, through the Church and out into the world is the movement of Faith. We encounter God through His Word, in Creation, in the Scriptures, and in the life of the Church, and we are witnesses of God’s Gift of Salvation to the World.
Most of you have noticed that we have the Bible in the New American translation (which is the one used at Mass) available in every pew in the church, along with the songbooks. This is a reminder to all that we ought to deepen our knowledge and understanding of the Scripture in order to nourish our life of Faith. Come early to Mass and read through a passage or two. Learn to pray with the Scriptures and you will always have a means of connecting with God in His own words.
Pray this week that our Parish Festival goes well. We really depend on it to help us meet our needs in the life of our Parish and School. All are invited to join us on Friday and Saturday evening, July 8 and 9.
Happy Fourth of July! Let us thank God for all our freedoms and let us be grateful to those who serve to keep us free, putting their lives on the line for us.
This week, our parish will be hosting a gathering of the seminarians of the Diocese of Columbus and the pastors of their summer assignments. Remember, we are praying that God will call some of our own members to be among this number soon!
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
When we read the Sacred Scriptures, we are often confronted with perspectives and ways of thinking that are very different from our own. The next section of the First Letter to St. Timothy takes up a theme that may cause us to bristle a bit. Nonetheless, we have to allow the Word of God to speak to our hearts through it.
Similarly, too, women should adorn themselves with proper conduct, with modesty and self-control, not with braided hairstyles and gold ornaments, or pearls, or expensive clothes, but rather, as befits women who profess reverence for God, with good deeds. A woman must receive instruction silently and under complete control. I do not permit a woman to teach or to have authority over a man. She must be quiet. For Adam was formed first, then Eve. Further, Adam was not deceived, but the woman was deceived and transgressed. But she will be saved through motherhood, provided women persevere in faith and love and holiness, with self-control. (I Timothy 2:9-15)
Paul’s advice concerning women in the assembly needs to be understood in context, both the context of the Scriptures and the context of the wider society.
In the context of the cosmopolitan Roman Empire, the relationship between men and women had a variety of models. The primary approach that seems to have been common in the ancient world was that of spheres of influence. Women ran the households, including the broad family unit, with servants and slaves, as well as children. Men were “at the city gates” and involved in all the public trappings of religion. There were also women in charge of the cults of goddesses and the like, and in service of temples to various pagan gods.
In the context of the Scriptures, note that Paul begins this section with the phrase “Similarly, too.” The discussion immediately preceding was about prayer for public officials by the members of the church. So, Paul is advising Timothy and his community about how things need to be arranged so that the witness of the Gospel is not compromised. The behaviors discussed were under consideration because of the volatility of the relationship between small church communities and the society at large. From the discussion of women in the church, Paul will move on to the roles of bishops and deacon.
In our time, the relationship between women and men, and between Church and Society has a different configuration. Given this difference, if St. Paul were writing now, he might well have a different approach. Nonetheless, the principles he would follow would be the same. The behavior of the Community as a whole, and of individuals, men and women, leaders and members, is to be determined by the common desire for an effective witness to Unity in the Gospel.
It is helpful to recall that the place of assembly at this time was a household, not a separate building. Thus “church” was held in the area that was usually the domain of the wife of the family. The overlap between spheres of influence, the exterior society and the inner chamber of a family dwelling caused the need for an accommodation. Men could be in charge here precisely because they had the role of opening the church to the world. Paul did make a point, however, that the women’s concerns were not to be overlooked. She could make them known and it was the husband’s responsibility to bring them to the assembly. So Paul is making a positive point: both spheres of influence are to be given there due, and the mutuality of relationship called for by the Gospel is to find a practical formulation for the good of the Church.
We can learn from even this part of Paul’s Letter-- in spite of the fact that our worldviews are so different. The proclamation of the Gospel without distraction and without dissension in the ranks is what we are all about.
Reflections on the Liturgy: SIGN OF PEACE
Priest: The peace of the Lord be with you always.
People: And with your spirit.
The response of the People to the Priest’s greeting at the Sign of Peace is in line with the renewed translation of the Latin “et cum spiritu tuo.” What we have covered before about the more literal rendering that is common in languages other than English, and with regard to Scriptural references applies here. Moreover, there is a heightened impact of the mention of spirit in this context, since the Sign of Peace hearkens back to the encounter of the Apostles with the Lord Jesus after His Resurrection.
John’s Gospel tells us that Jesus said twice “Peace be with you” and then breathed on them and said “Receive the Holy Spirit.” (John 20:19-23) Thus, offering the Peace of the Lord to one another, and responding with the mention of the spirit of the person offering the Peace in the name of the Lord, highlights our being infused with the Gift of the Spirit. As we prepare to receive the Eucharist, we enter into the Peace that the Risen Lord offers and we ensure that it is shared among us.
Pilgrimage to the Lands of the Bible
Pilgrimage "In the Footsteps of St. Timothy": Fr. Tim Hayes & Fr. Paul Hrezo, Spiritual Director at the Pontifical College Josephinum, are offering a pilgrimage departing on October 19th for 12 days to Greece & Turkey, following the path of St. Timothy & St Paul. Ephesus, where St. Timothy served as Bishop, a cruise to the island of Patmos, where St. John composed the Book of Revelation, Rhodes & others are included among many other sites. Deposit to reserve a place: $300.00.
This is an opportunity to learn about our Patron Saint Timothy and to come to understand both the writings of Saint Paul and the Book of Revelation by seeing the lands where they were composed.
A presentation about this Pilgrimage will be held at St. Peter's Church at 7:00 p.m. on Tuesday, July 12th, in the "Blue Room," which is a conference room in the church building. The address of St. Peter's Church is: 6899 Smoky Row Road, Columbus, OH 43235-1998.
Itinerary:
http://www.timothymhayes.net/In%20the%20Footsteps%20of%20St%20Timothy%202011%20Itinerary.pdf
Application:
http://www.timothymhayes.net/In%20the%20Footsteps%20of%20St%20Timothy%202011%20Application.pdf
Call Judy Lorms 614-670-8626 for details or email: judylorms@gmail.com.
Sunday, June 26, 2011
A Word from Your Pastor June 26
Dear Parishioners:
The Solemnity of Corpus Christi, the Feast of the Most Holy Body and Blood of Jesus Christ, calls us to renew our Faith in the Eucharist. Every Catholic learns that the Consecration of the Mass changes the bread and wine brought forward into the Body and Blood, Soul and Divinity of Jesus Christ, our Risen Lord and Savior. The term used to express this change is “transubstantiation,” which is meant to say that only the appearances of bread and wine remain, while the only Substance present is Jesus Christ Himself.
Polls taken from time to time indicate that Catholics can get a bit confused by what others have to say about their own celebrations of what they call “the Lord’s Supper.” For Christians of other denominations (except the Orthodox, who have the same faith as the Catholic Church), the claim is that the bread and wine remain bread and wine and only serve as a symbol. This is the heart of the difference between Catholics and other Christians concerning the Sacraments: the Sacraments create something new, a true sharing in divine life and power for Catholics; for others, they simply point to a reality beyond themselves.
The Eucharist is symbolic and real at the same time: res et sacramentum. In the Eucharist, it is the Lord Jesus Himself, through the action of the Holy Spirit and the instrumentality of the validly ordained priest Who effects His own Gift of Himself. He becomes Food for us. He is present to us, hidden under the forms of bread and wine, in the full reality of His Person, with His divine nature and His risen and ascended glorified Humanity.
The only adequate response to the Gift of the Eucharist is adoration and worship, and to a full commitment of ourselves to live in accord with Jesus’ teachings as they are made known to us through His Church. The Solemnity of Corpus Christi thus calls us to renew our Faith in the Eucharist and to commit ourselves to witness to this wonderful Truth.
What does this mean practically? We must acknowledge Jesus in the Eucharist by our posture and attitude in church. We dress respectfully. We genuflect toward the Tabernacle, when we come into the church. We bow before the Altar. We kneel and remain silent in the Presence of the Blessed Sacrament in the Monstrance (on Wednesdays at St. Timothy Church.) We fast for one hour before receiving Holy Communion. We publicly share our Faith in the Real Presence and correct others when they have a mistaken understanding of the Catholic Faith. We commit ourselves to live as Temples of the Holy Spirit and earthen vessels of Heavenly Food.
O Sacrament most holy, O Sacrament divine; all praise and all thanksgiving be every moment Thine!
A Third or Fourth Century prayer to our Eucharistic Lord:
Today we have seen our Lord Jesus Christ on the altar. Today we have gained possessions of the burning coal in whose shadow the cherubim sing. Today we have heard a voice say, sweet and strong: This body burns the thorns of sin. This body gives light to the souls of all believers. This body the woman touched that had the flux of blood, and gone was her bitter anguish... See, children, what a body we have eaten, see what blood we have drunk, what a covenant we have made with our God. O to be proof against shame on the day of requital. We can sufficiently praise the mystery of your grace? We have been enabled to take our share of the gift; may we keep it safe to the end, that so we may come to hear the blessed voice, the sweet, the holy, saying: Come, you that have received a blessing from my Father; take possession of the kingdom that awaits you.
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
We continue our reflections on Paul’s First Letter to Timothy.
First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth. (I Timothy 2:1-4)
St. Paul expresses to Timothy and his community how they (and we) are supposed to relate to the wider culture, even politics. Authority comes from God through a variety of intermediaries. God is the first Authority. Christ and His Church are the source of our knowledge of God’s will. In a pluralistic society, the Church must be a leaven. The primary means of action that the Church always has at her disposal is her life of Prayer. And so, the directive Timothy receives is to pray for all in authority. The reason for the supplications, prayers, petitions, and thanksgivings is to create room for a “quiet and tranquil life,” that is, a life lived with the possibility of communicating the Gospel to those who have not yet heard it. God wants all to come to knowledge of the Truth.
For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all. This was the testimony at the proper time. For this I was appointed preacher and apostle (I am speaking the truth, I am not lying), teacher of the Gentiles in faith and truth. It is my wish, then, that in every place the men should pray, lifting up holy hands, without anger or argument. (I Timothy 2:5-8)
The heart of the Gospel preached by St. Paul and entrusted to Timothy is the Truth about Jesus Christ: He is the Son of the One and only God, and He is the Mediator between God and the Human Race. Each person has a relationship with God through Christ. Paul knows his own role as Preacher and Apostle, Teacher of the Gentiles. He conforms his own wish with God’s, calling for prayer.
The vision presented by Paul in this section of the First Letter to Timothy suggests that the Church is able to participate in the wider society no matter what the situation may be. Her first unique contribution is her Prayer. The Christian community bears responsibility to pray for the world and especially for all leaders, those who exercise authority. Her purpose for this Prayer is to open up a hearing of the Gospel. Getting caught up in internal controversies would impede her duty in this matter.
At every Mass, we offer petitions and prayers for the nations of the world and their leaders. Catholics are called to be active in the world of politics so as to transform it into a form that promotes the values of the Gospel. Do we have our priorities straight in this regard?
Reflections on the Liturgy: MYSTERY OF FAITH (Currently called the Memorial Acclamation)
Priest: The mystery of faith
People: (A) We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
(B) When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
(C) Save us, Savior of the world,
for by your Cross and Resurrection
you have set us free.
The changes in the response of the People following the Consecration may be experienced as the most dramatic.
Gone is the form “Christ has died; Christ is risen; Christ will come again.” This option was never present in the Latin text; it was newly created an added when the English version was made. It is rather surprising that it was placed as the first option, so that English speakers often used this form without ever making use of the responses that are from Scripture.
The three options are newly translated in greater fidelity to the Latin text and to the Scriptures that underlie them.
The term Mystery of Faith is found in Scripture: “Similarly, deacons must be dignified, not deceitful, not addicted to drink, not greedy for sordid gain, holding fast to the mystery of the faith with a clear conscience. [I Timothy 3:8-9]
The various forms of the acclamation primarily come from one text from St. Paul:
“For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.” [I Corinthians 11:26]
The expressions used to address the Lord have many parallels in Scripture; a couple of examples will suffice:
And say, "Save us, O God, our savior, gather us and deliver us from the nations, that we may give thanks to your holy name and glory in praising you." [I Chronicles 16:35]
The prayer was as follows: "Lord, Lord God, creator of all things, awesome and strong, just and merciful, the only king and benefactor, who alone are gracious, just, almighty, and eternal, Israel's savior from all evil, who chose our forefathers and sanctified them: accept this sacrifice on behalf of all your people Israel and guard and sanctify your heritage." [II Maccabees 1:24-26]
The Solemnity of Corpus Christi, the Feast of the Most Holy Body and Blood of Jesus Christ, calls us to renew our Faith in the Eucharist. Every Catholic learns that the Consecration of the Mass changes the bread and wine brought forward into the Body and Blood, Soul and Divinity of Jesus Christ, our Risen Lord and Savior. The term used to express this change is “transubstantiation,” which is meant to say that only the appearances of bread and wine remain, while the only Substance present is Jesus Christ Himself.
Polls taken from time to time indicate that Catholics can get a bit confused by what others have to say about their own celebrations of what they call “the Lord’s Supper.” For Christians of other denominations (except the Orthodox, who have the same faith as the Catholic Church), the claim is that the bread and wine remain bread and wine and only serve as a symbol. This is the heart of the difference between Catholics and other Christians concerning the Sacraments: the Sacraments create something new, a true sharing in divine life and power for Catholics; for others, they simply point to a reality beyond themselves.
The Eucharist is symbolic and real at the same time: res et sacramentum. In the Eucharist, it is the Lord Jesus Himself, through the action of the Holy Spirit and the instrumentality of the validly ordained priest Who effects His own Gift of Himself. He becomes Food for us. He is present to us, hidden under the forms of bread and wine, in the full reality of His Person, with His divine nature and His risen and ascended glorified Humanity.
The only adequate response to the Gift of the Eucharist is adoration and worship, and to a full commitment of ourselves to live in accord with Jesus’ teachings as they are made known to us through His Church. The Solemnity of Corpus Christi thus calls us to renew our Faith in the Eucharist and to commit ourselves to witness to this wonderful Truth.
What does this mean practically? We must acknowledge Jesus in the Eucharist by our posture and attitude in church. We dress respectfully. We genuflect toward the Tabernacle, when we come into the church. We bow before the Altar. We kneel and remain silent in the Presence of the Blessed Sacrament in the Monstrance (on Wednesdays at St. Timothy Church.) We fast for one hour before receiving Holy Communion. We publicly share our Faith in the Real Presence and correct others when they have a mistaken understanding of the Catholic Faith. We commit ourselves to live as Temples of the Holy Spirit and earthen vessels of Heavenly Food.
O Sacrament most holy, O Sacrament divine; all praise and all thanksgiving be every moment Thine!
A Third or Fourth Century prayer to our Eucharistic Lord:
Today we have seen our Lord Jesus Christ on the altar. Today we have gained possessions of the burning coal in whose shadow the cherubim sing. Today we have heard a voice say, sweet and strong: This body burns the thorns of sin. This body gives light to the souls of all believers. This body the woman touched that had the flux of blood, and gone was her bitter anguish... See, children, what a body we have eaten, see what blood we have drunk, what a covenant we have made with our God. O to be proof against shame on the day of requital. We can sufficiently praise the mystery of your grace? We have been enabled to take our share of the gift; may we keep it safe to the end, that so we may come to hear the blessed voice, the sweet, the holy, saying: Come, you that have received a blessing from my Father; take possession of the kingdom that awaits you.
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
We continue our reflections on Paul’s First Letter to Timothy.
First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth. (I Timothy 2:1-4)
St. Paul expresses to Timothy and his community how they (and we) are supposed to relate to the wider culture, even politics. Authority comes from God through a variety of intermediaries. God is the first Authority. Christ and His Church are the source of our knowledge of God’s will. In a pluralistic society, the Church must be a leaven. The primary means of action that the Church always has at her disposal is her life of Prayer. And so, the directive Timothy receives is to pray for all in authority. The reason for the supplications, prayers, petitions, and thanksgivings is to create room for a “quiet and tranquil life,” that is, a life lived with the possibility of communicating the Gospel to those who have not yet heard it. God wants all to come to knowledge of the Truth.
For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all. This was the testimony at the proper time. For this I was appointed preacher and apostle (I am speaking the truth, I am not lying), teacher of the Gentiles in faith and truth. It is my wish, then, that in every place the men should pray, lifting up holy hands, without anger or argument. (I Timothy 2:5-8)
The heart of the Gospel preached by St. Paul and entrusted to Timothy is the Truth about Jesus Christ: He is the Son of the One and only God, and He is the Mediator between God and the Human Race. Each person has a relationship with God through Christ. Paul knows his own role as Preacher and Apostle, Teacher of the Gentiles. He conforms his own wish with God’s, calling for prayer.
The vision presented by Paul in this section of the First Letter to Timothy suggests that the Church is able to participate in the wider society no matter what the situation may be. Her first unique contribution is her Prayer. The Christian community bears responsibility to pray for the world and especially for all leaders, those who exercise authority. Her purpose for this Prayer is to open up a hearing of the Gospel. Getting caught up in internal controversies would impede her duty in this matter.
At every Mass, we offer petitions and prayers for the nations of the world and their leaders. Catholics are called to be active in the world of politics so as to transform it into a form that promotes the values of the Gospel. Do we have our priorities straight in this regard?
Reflections on the Liturgy: MYSTERY OF FAITH (Currently called the Memorial Acclamation)
Priest: The mystery of faith
People: (A) We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
(B) When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
(C) Save us, Savior of the world,
for by your Cross and Resurrection
you have set us free.
The changes in the response of the People following the Consecration may be experienced as the most dramatic.
Gone is the form “Christ has died; Christ is risen; Christ will come again.” This option was never present in the Latin text; it was newly created an added when the English version was made. It is rather surprising that it was placed as the first option, so that English speakers often used this form without ever making use of the responses that are from Scripture.
The three options are newly translated in greater fidelity to the Latin text and to the Scriptures that underlie them.
The term Mystery of Faith is found in Scripture: “Similarly, deacons must be dignified, not deceitful, not addicted to drink, not greedy for sordid gain, holding fast to the mystery of the faith with a clear conscience. [I Timothy 3:8-9]
The various forms of the acclamation primarily come from one text from St. Paul:
“For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.” [I Corinthians 11:26]
The expressions used to address the Lord have many parallels in Scripture; a couple of examples will suffice:
And say, "Save us, O God, our savior, gather us and deliver us from the nations, that we may give thanks to your holy name and glory in praising you." [I Chronicles 16:35]
The prayer was as follows: "Lord, Lord God, creator of all things, awesome and strong, just and merciful, the only king and benefactor, who alone are gracious, just, almighty, and eternal, Israel's savior from all evil, who chose our forefathers and sanctified them: accept this sacrifice on behalf of all your people Israel and guard and sanctify your heritage." [II Maccabees 1:24-26]
Sunday, June 19, 2011
A Word from Your Pastor June 19
Dear Parishioners:
Trinity Sunday calls us to acknowledge the most precious awareness we have in our Catholic Faith: that God is Triune, A Family of Divine Persons, the Father, the Son and the Holy Spirit, Who are One in a Communion of Love. As we celebrate this Feast, we seek to grow in our own capacity to be a Community united in mind and heart, open to others in the image of the Trinity.
During the next couple of weeks, I will be experiencing some interesting adventures. This week, I will be part of a gathering of those who have attended my seminary, the North American College. This Reunion travels from place to place since graduates come from throughout the United States. The Archdiocese of Newark, New Jersey, is hosting this year. A number of my seminary classmates from the Class of 1985 will get together. This is really our first effort to come together after our departure from the seminary. It will be 30 years since we first met as a group of men presenting ourselves for formation for the priesthood. For those of us who were ordained, it is around the 26th anniversary for most of us.
Next week, I will be giving a Retreat to the candidates for the Permanent Diaconate for the Diocese of Steubenville. This is a real privilege, since they are the first such candidates for their Diocese. These men have studied along with the current class for the Diocese of Columbus, and I taught their course in the Pentateuch last Fall. I invite you to keep them and me in your prayers as we seek to open our hearts to the action of the Spirit.
Many will hardly miss me for these times away since I will be present at the weekend Masses. But I thought it would be a good idea to let you know what I am up to in case you call and don’t find me in. I am not hanging out at the swimming pool or lying at a beach. That will have to come later!
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
To the king of ages, incorruptible, invisible, the only God, honor and glory forever and ever. Amen. (I Timothy 1:17)
Paul, caught up in the awareness of his gratitude for his Call turns to God with a cry to praise. This expression is inscribed on the plaque below our Parish Statue of Saint Timothy. It has become a prayer special to our community, both in the Parish and in our School:
To the King of Ages, the Immortal, the Invisible, the Only God
--Be honor and glory forever and ever. Amen.
We can keep this as a sign of our bond as members of the Community of St. Timothy.
I entrust this charge to you, Timothy, my child, in accordance with the prophetic words once spoken about you. Through them may you fight a good fight by having faith and a good conscience. Some, by rejecting conscience, have made a shipwreck of their faith, among them Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme. (I Timothy1:18-20)
The first chapter of the First Letter to Timothy concludes with Paul’s charge to Timothy to live up to his own Call. He points out that the Call was communicated to Timothy very directly by way of the Church, the prophetic words spoken about him in an assembly of believers. Paul reminds Timothy that the words spoken about him from on high can strengthen him for the trials that come in the life of Faith. Fighting the good fight with a good conscience means exercising strength of will and keeping the mind and heart in correspondence with the Truth of the Gospel.
Some counterexamples Paul mentions among his companions no doubt known to Timothy and his community are a reminder that believers must be vigilant. The battle is not merely fought at the human level. Powers at work in the world beyond us are subject to us only if we rely on Faith.
Reflections on the Liturgy: SANCTUS
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes
in the name of the Lord.
Hosanna in the highest.
The only change in the Sanctus, the “Holy, Holy, Holy,” is the translation for Sabaoth.
Instead of a paraphrase “Lord God of Power and Might,” the simpler expression “Lord God of Hosts” is used. It is interesting to note that the Latin form kept the Hebrew term rather than offering a translation: “Dominus Deus Sabaoth.” It might have been a good idea to return to this expression instead, but the choice made does have the happy effect of reminding us of many texts of Scripture that use this name for God.
The first line of the Sanctus is almost directly from the Isaiah’s Vision in the Temple as the Seraphim sing: "Holy, holy, holy is the LORD of hosts!" they cried one to the other. "All the earth is filled with his glory!" [Isaiah 6:3]
The same theme is picked up by the Book of Revelation: “The four living creatures, each of them with six wings, were covered with eyes inside and out. Day and night they do not stop exclaiming: ‘Holy, holy, holy is the Lord God almighty, who was, and who is, and who is to come.’ ”[Rev 4:8]
“LORD of Hosts” appears in the Old Testament at least 95 times, in Torah, the Prophets and especially in the Psalms.
The LORD of hosts is with us; our stronghold is the God of Jacob. [Psalm 46:4, 6, 12]
As the sparrow finds a home and the swallow a nest to settle her young, My home is by your altars, LORD of hosts, my king and my God! Happy are those who dwell in your house! They never cease to praise you. [Psalm 84:4-5]
Elijah speaks to the God he encounters on Sinai: "I have been most zealous for the LORD, the God of hosts." [I Kings 19:10]
Jeremiah addresses God with this name: “When I found your words, I devoured them; they became my joy and the happiness of my heart, because I bore your name, O LORD, God of hosts.” [Jer 15:16] Hosea does as well: “The LORD, the God of hosts, the LORD is his name!” [Hosea 12:6]
Putting the expression “God of hosts” on our lips as worshipers in the Mass once again draws us into the line of the Prophets and the Prayers of the People of God through the ages.
Trinity Sunday calls us to acknowledge the most precious awareness we have in our Catholic Faith: that God is Triune, A Family of Divine Persons, the Father, the Son and the Holy Spirit, Who are One in a Communion of Love. As we celebrate this Feast, we seek to grow in our own capacity to be a Community united in mind and heart, open to others in the image of the Trinity.
During the next couple of weeks, I will be experiencing some interesting adventures. This week, I will be part of a gathering of those who have attended my seminary, the North American College. This Reunion travels from place to place since graduates come from throughout the United States. The Archdiocese of Newark, New Jersey, is hosting this year. A number of my seminary classmates from the Class of 1985 will get together. This is really our first effort to come together after our departure from the seminary. It will be 30 years since we first met as a group of men presenting ourselves for formation for the priesthood. For those of us who were ordained, it is around the 26th anniversary for most of us.
Next week, I will be giving a Retreat to the candidates for the Permanent Diaconate for the Diocese of Steubenville. This is a real privilege, since they are the first such candidates for their Diocese. These men have studied along with the current class for the Diocese of Columbus, and I taught their course in the Pentateuch last Fall. I invite you to keep them and me in your prayers as we seek to open our hearts to the action of the Spirit.
Many will hardly miss me for these times away since I will be present at the weekend Masses. But I thought it would be a good idea to let you know what I am up to in case you call and don’t find me in. I am not hanging out at the swimming pool or lying at a beach. That will have to come later!
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
To the king of ages, incorruptible, invisible, the only God, honor and glory forever and ever. Amen. (I Timothy 1:17)
Paul, caught up in the awareness of his gratitude for his Call turns to God with a cry to praise. This expression is inscribed on the plaque below our Parish Statue of Saint Timothy. It has become a prayer special to our community, both in the Parish and in our School:
To the King of Ages, the Immortal, the Invisible, the Only God
--Be honor and glory forever and ever. Amen.
We can keep this as a sign of our bond as members of the Community of St. Timothy.
I entrust this charge to you, Timothy, my child, in accordance with the prophetic words once spoken about you. Through them may you fight a good fight by having faith and a good conscience. Some, by rejecting conscience, have made a shipwreck of their faith, among them Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme. (I Timothy1:18-20)
The first chapter of the First Letter to Timothy concludes with Paul’s charge to Timothy to live up to his own Call. He points out that the Call was communicated to Timothy very directly by way of the Church, the prophetic words spoken about him in an assembly of believers. Paul reminds Timothy that the words spoken about him from on high can strengthen him for the trials that come in the life of Faith. Fighting the good fight with a good conscience means exercising strength of will and keeping the mind and heart in correspondence with the Truth of the Gospel.
Some counterexamples Paul mentions among his companions no doubt known to Timothy and his community are a reminder that believers must be vigilant. The battle is not merely fought at the human level. Powers at work in the world beyond us are subject to us only if we rely on Faith.
Reflections on the Liturgy: SANCTUS
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes
in the name of the Lord.
Hosanna in the highest.
The only change in the Sanctus, the “Holy, Holy, Holy,” is the translation for Sabaoth.
Instead of a paraphrase “Lord God of Power and Might,” the simpler expression “Lord God of Hosts” is used. It is interesting to note that the Latin form kept the Hebrew term rather than offering a translation: “Dominus Deus Sabaoth.” It might have been a good idea to return to this expression instead, but the choice made does have the happy effect of reminding us of many texts of Scripture that use this name for God.
The first line of the Sanctus is almost directly from the Isaiah’s Vision in the Temple as the Seraphim sing: "Holy, holy, holy is the LORD of hosts!" they cried one to the other. "All the earth is filled with his glory!" [Isaiah 6:3]
The same theme is picked up by the Book of Revelation: “The four living creatures, each of them with six wings, were covered with eyes inside and out. Day and night they do not stop exclaiming: ‘Holy, holy, holy is the Lord God almighty, who was, and who is, and who is to come.’ ”[Rev 4:8]
“LORD of Hosts” appears in the Old Testament at least 95 times, in Torah, the Prophets and especially in the Psalms.
The LORD of hosts is with us; our stronghold is the God of Jacob. [Psalm 46:4, 6, 12]
As the sparrow finds a home and the swallow a nest to settle her young, My home is by your altars, LORD of hosts, my king and my God! Happy are those who dwell in your house! They never cease to praise you. [Psalm 84:4-5]
Elijah speaks to the God he encounters on Sinai: "I have been most zealous for the LORD, the God of hosts." [I Kings 19:10]
Jeremiah addresses God with this name: “When I found your words, I devoured them; they became my joy and the happiness of my heart, because I bore your name, O LORD, God of hosts.” [Jer 15:16] Hosea does as well: “The LORD, the God of hosts, the LORD is his name!” [Hosea 12:6]
Putting the expression “God of hosts” on our lips as worshipers in the Mass once again draws us into the line of the Prophets and the Prayers of the People of God through the ages.
Sunday, June 12, 2011
A Word from Your Pastor June 12
Dear Parishioners:
Happy Pentecost! We pray together, "Come, Holy Spirit!"
For some pix of my ND Class Reunion last weekend visit this link:
ND Class of 1981 Reunion 2011
June is the month of the Sacred Heart. The Solemnity of the Most Sacred Heart of Jesus falls on the Friday after Corpus Christi, the Solemnity of the Most Holy Body and Blood of Christ. The Feast of the Sacred Heart generally occurs in the month of June. Ironically, this year, since Easter was so late, it falls on July 1. Closely related to this Feast is the Memorial of the Immaculate Heart of Mary, which falls on the Saturday following, this year July 2. Even though these celebrations are a few weeks away, it is a good idea to reflect on them now, to prepare our own spirits for the grace of these days.
Devotion to the Hearts of Jesus and Mary has been traditional among Catholics and it appears to be experiencing a renewal, as are many of the devotions of our childhood. Let us pray that it not be a passing fad like the current fascination with comic book heroes. Rather, let it be for all of us a true renewal of an understanding of the Love of God expressed in our human nature.
The human heart is a symbol full of complexity. The Heart of Jesus has the distinction of being the very Heart whose flow of Life and Love is responsible for all that exists. Jesus is the Word through Whom God made the universe. His human nature received the full Reality of His Person, and as He lived the whole of our life, He shares His Divine Life with us. When we contemplate His Heart, with its suffering and its flames of Love, we are confronted with the Truth that God has loved us concretely, in the very stuff of this world.
The heart of Mary was the source of her “fiat,” her “yes” to the action of God’s Spirit which brought about the Incarnation. We acknowledge her own share in the sufferings of her Son and her privileged first experience of the Salvation He won for us.
The Devotion to the Sacred Heart includes a special observance of Nine First Fridays. The Devotion to the Immaculate Heart of Mary includes observance of Five First Saturdays. Both devotions point to a concrete commitment to a live open to the action of grace and to cooperation with the Holy Spirit in accomplishing God’s Will and establishing His Reign in our hearts.
I invite each family to consider putting into practice these devotions. Display the images of the Sacred Heart of Jesus and the Immaculate Heart of Mary in your home. Develop a practice of prayer that includes awareness of the devotion. As a child, my mother taught me and my siblings to say “All for Thee, most Sacred Heart of Jesus.” There are many such prayers that can become the mainstay of your family’s Faith.
The Catholic Times will be highlighting St. Timothy Parish in July. Features Editor Tim Puet will be at St. Timothy Church on Wednesday, June 15, after the 9 a.m. Mass to talk about the parish. If you have a story to share, be there about 10 a.m. or contact Tim at The Catholic Times tpuet@colsdioc.org
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
We know that the law is good, provided that one uses it as law, with the understanding that law is meant not for a righteous person but for the lawless and unruly, the godless and sinful, the unholy and profane, those who kill their fathers or mothers, murderers, the unchaste, sodomites, kidnapers, liars, perjurers, and whatever else is opposed to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted. I am grateful to him who has strengthened me, Christ Jesus our Lord, because he considered me trustworthy in appointing me to the ministry. (I Timothy 1:8-11)
In many of his writings, St. Paul discusses the relationship of the Christian way of life to the Law or the Torah, that is, the teaching and legal system of the Jewish People. In this part of his First Letter to Timothy, he points out the contrast and highlights the fact that the Law does have a positive purpose. The Gospel, however, is acknowledged as having a higher authority than the Law. It is the Glorious Gospel of the Blessed God, and it has been entrusted to Paul as a Minister. Paul expresses his gratitude for this call. This approach invites us to be sure that we put our Faith in the Gospel and not in external observance of customs and traditions that are meant to express our Faith, not to put the cart before the horse. Have we kept in mind the Mission entrusted to us?
I was once a blasphemer and a persecutor and an arrogant man, but I have been mercifully treated because I acted out of ignorance in my unbelief. Indeed, the grace of our Lord has been abundant, along with the faith and love that are in Christ Jesus. This saying is trustworthy and deserves full acceptance: Christ Jesus came into the world to save sinners. Of these I am the foremost. But for that reason I was mercifully treated, so that in me, as the foremost, Christ Jesus might display all his patience as an example for those who would come to believe in him for everlasting life. (I Timothy 1:12-16)
Reflecting on his Ministry, Paul is able to look back and see the Mercy of God. He also has the humility to note that God uses his “checkered past” for the sake of others. The aim is to open up the offer of Eternity to all who believe in Christ Jesus. Once again, we have to admire Paul for his freedom in the Gospel. He knows where he came from and where he is headed. Even if this may be written by a disciple, rather than Paul himself, it certainly captures Paul’s spirit and offers hope to us who are weak and who have failed to live in accord with the Gospel. Our Timothy has been with Paul in his journey and no doubt could attest personally both to the failing of the Apostle and to his strength and to his response to the Call of Mercy.
Reflections on the Liturgy: PREFACE DIALOGUE
Priest: The Lord be with you.
People: And with your spirit.
Priest: Lift up your hearts.
People: We lift them up to the Lord.
Priest: Let us give thanks to the Lord our God
People: It is right and just.
The Preface Dialogue includes two relatively minor changes. The response “And with your spirit” has been discussed. It corresponds directly to the Latin and to Scriptural texts. The response “Dignum et iustum est” is likewise translated now more literally.
The response of the People just before the Eucharistic Sacrifice includes and implicit expression of the duty to live in accord with what is offered, not simply to perform a ritual. This simple expression calls to mind many texts of the Old Testament, including the Torah, the Prophets and the Writings:
• The LORD reflected: "Shall I hide from Abraham what I am about to do, now that he is to become a great and populous nation, and all the nations of the earth are to find blessing in him? Indeed, I have singled him out that he may direct his sons and his posterity to keep the way of the LORD by doing what is right and just, so that the LORD may carry into effect for Abraham the promises he made about him." [Genesis 18:17-19]
• Give ear, O heavens, while I speak; let the earth hearken to the words of my mouth! May my instruction soak in like the rain, and my discourse permeate like the dew, Like a downpour upon the grass, like a shower upon the crops. For I will sing the LORD'S renown. Oh, proclaim the greatness of our God! The Rock--how faultless are his deeds, how right all his ways! A faithful God, without deceit, how just and upright he is! [Deuteronomy 32:1-4]
• Happy those who do what is right, whose deeds are always just. [Psalm 106:3]
• The Proverbs of Solomon, the son of David, king of Israel: That men may appreciate wisdom and discipline, may understand words of intelligence; May receive training in wise conduct, in what is right, just and honest; That resourcefulness may be imparted to the simple, to the young man knowledge and discretion. [Proverbs 1:1-4]
• To do what is right and just is more acceptable to the LORD than sacrifice. [Proverbs 21:3]
• Thus says the LORD: Observe what is right, do what is just; for my salvation is about to come, my justice, about to be revealed. [Isaiah 56:1]
• Thus says the LORD: Do what is right and just. Rescue the victim from the hand of his oppressor. Do not wrong or oppress the resident alien, the orphan, or the widow, and do not shed innocent blood in this place. If you carry out these commands, kings who succeed to the throne of David will continue to enter the gates of this palace, riding in chariots or mounted on horses, with their ministers, and their people. [Jeremiah 22:3-4]
• Who says, "I will build myself a spacious house, with airy rooms," Who cuts out windows for it, panels it with cedar, and paints it with vermillion. Must you prove your rank among kings by competing with them in cedar? Did not your father eat and drink? He did what was right and just, and it went well with him. Because he dispensed justice to the weak and the poor, it went well with him. Is this not true knowledge of me? says the LORD. [Jeremiah 22:14-16]
• Behold, the days are coming, says the LORD, when I will raise up a righteous shoot to David; As king he shall reign and govern wisely, he shall do what is just and right in the land. [Jeremiah 23:5]
• The days are coming, says the LORD, when I will fulfill the promise I made to the house of Israel and Judah. In those days, in that time, I will raise up for David a just shoot; he shall do what is right and just in the land. In those days Judah shall be safe and Jerusalem shall dwell secure; this is what they shall call her: "The LORD our justice." [Jeremiah 33:14-16]
• For all lives are mine; the life of the father is like the life of the son, both are mine; only the one who sins shall die. If a man is virtuous--if he does what is right and just, if he does not eat on the mountains, nor raise his eyes to the idols of the house of Israel; if he does not defile his neighbor's wife, nor have relations with a woman in her menstrual period; if he oppresses no one, gives back the pledge received for a debt, commits no robbery; if he gives food to the hungry and clothes the naked; if he does not lend at interest nor exact usury; if he holds off from evildoing, judges fairly between a man and his opponent; if he lives by my statutes and is careful to observe my ordinances, that man is virtuous--he shall surely live, says the Lord GOD. [Ezekiel 18:4-9; see also 18:18-27 and 33:14-19]
• Thus says the Lord GOD: Enough, you princes of Israel! Put away violence and oppression, and do what is right and just! Stop evicting my people! says the Lord GOD. [Ezekiel 45:9]
• In the fire Azariah stood up and prayed aloud: "Blessed are you, and praiseworthy, O Lord, the God of our fathers, and glorious forever is your name. For you are just in all you have done; all your deeds are faultless, all your ways right, and all your judgments proper. [Daniel 3:25-27]
• Therefore, I, Nebuchadnezzar, now praise and exalt and glorify the King of heaven, because all his works are right and his ways just; and those who walk in pride he is able to humble. [Daniel 4:34]
A careful review of these texts serves as a charge in the Liturgy and on the lips of the People of God to imitate God in His righteousness and justice, putting into action what is accomplished through worship. It is far more than simply to “give Him thanks and praise.” These actions are meant to be the beginning of a new way of living in the Covenant relationship with God that is effected through Eucharist (giving thanks).
Opportunities for Pilgrimage to the Lands of the Bible
Pilgrimage "In the Footsteps of St. Timothy": Fr. Tim Hayes & Fr. Paul Hrezo, Spiritual Director at the Pontifical College Josephinum, are offering a pilgrimage departing on October 19th for 12 days to Greece & Turkey, following the path of St. Timothy & St Paul. Ephesus, where St. Timothy served as Bishop, a cruise to the island of Patmos, where St. John composed the Book of Revelation, Rhodes & others are included among many other sites. Deposit to reserve a place: $300.00.
This is an opportunity to learn about our Patron Saint Timothy and to come to understand both the writings of Saint Paul and the Book of Revelation by seeing the lands where they were composed.
Call Judy Lorms 614-670-8626 for details or email: judylorms@gmail.com.
Happy Pentecost! We pray together, "Come, Holy Spirit!"
For some pix of my ND Class Reunion last weekend visit this link:
ND Class of 1981 Reunion 2011
June is the month of the Sacred Heart. The Solemnity of the Most Sacred Heart of Jesus falls on the Friday after Corpus Christi, the Solemnity of the Most Holy Body and Blood of Christ. The Feast of the Sacred Heart generally occurs in the month of June. Ironically, this year, since Easter was so late, it falls on July 1. Closely related to this Feast is the Memorial of the Immaculate Heart of Mary, which falls on the Saturday following, this year July 2. Even though these celebrations are a few weeks away, it is a good idea to reflect on them now, to prepare our own spirits for the grace of these days.
Devotion to the Hearts of Jesus and Mary has been traditional among Catholics and it appears to be experiencing a renewal, as are many of the devotions of our childhood. Let us pray that it not be a passing fad like the current fascination with comic book heroes. Rather, let it be for all of us a true renewal of an understanding of the Love of God expressed in our human nature.
The human heart is a symbol full of complexity. The Heart of Jesus has the distinction of being the very Heart whose flow of Life and Love is responsible for all that exists. Jesus is the Word through Whom God made the universe. His human nature received the full Reality of His Person, and as He lived the whole of our life, He shares His Divine Life with us. When we contemplate His Heart, with its suffering and its flames of Love, we are confronted with the Truth that God has loved us concretely, in the very stuff of this world.
The heart of Mary was the source of her “fiat,” her “yes” to the action of God’s Spirit which brought about the Incarnation. We acknowledge her own share in the sufferings of her Son and her privileged first experience of the Salvation He won for us.
The Devotion to the Sacred Heart includes a special observance of Nine First Fridays. The Devotion to the Immaculate Heart of Mary includes observance of Five First Saturdays. Both devotions point to a concrete commitment to a live open to the action of grace and to cooperation with the Holy Spirit in accomplishing God’s Will and establishing His Reign in our hearts.
I invite each family to consider putting into practice these devotions. Display the images of the Sacred Heart of Jesus and the Immaculate Heart of Mary in your home. Develop a practice of prayer that includes awareness of the devotion. As a child, my mother taught me and my siblings to say “All for Thee, most Sacred Heart of Jesus.” There are many such prayers that can become the mainstay of your family’s Faith.
The Catholic Times will be highlighting St. Timothy Parish in July. Features Editor Tim Puet will be at St. Timothy Church on Wednesday, June 15, after the 9 a.m. Mass to talk about the parish. If you have a story to share, be there about 10 a.m. or contact Tim at The Catholic Times tpuet@colsdioc.org
Countdown to our Golden Jubilee: Getting to know Saint Timothy.
We know that the law is good, provided that one uses it as law, with the understanding that law is meant not for a righteous person but for the lawless and unruly, the godless and sinful, the unholy and profane, those who kill their fathers or mothers, murderers, the unchaste, sodomites, kidnapers, liars, perjurers, and whatever else is opposed to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted. I am grateful to him who has strengthened me, Christ Jesus our Lord, because he considered me trustworthy in appointing me to the ministry. (I Timothy 1:8-11)
In many of his writings, St. Paul discusses the relationship of the Christian way of life to the Law or the Torah, that is, the teaching and legal system of the Jewish People. In this part of his First Letter to Timothy, he points out the contrast and highlights the fact that the Law does have a positive purpose. The Gospel, however, is acknowledged as having a higher authority than the Law. It is the Glorious Gospel of the Blessed God, and it has been entrusted to Paul as a Minister. Paul expresses his gratitude for this call. This approach invites us to be sure that we put our Faith in the Gospel and not in external observance of customs and traditions that are meant to express our Faith, not to put the cart before the horse. Have we kept in mind the Mission entrusted to us?
I was once a blasphemer and a persecutor and an arrogant man, but I have been mercifully treated because I acted out of ignorance in my unbelief. Indeed, the grace of our Lord has been abundant, along with the faith and love that are in Christ Jesus. This saying is trustworthy and deserves full acceptance: Christ Jesus came into the world to save sinners. Of these I am the foremost. But for that reason I was mercifully treated, so that in me, as the foremost, Christ Jesus might display all his patience as an example for those who would come to believe in him for everlasting life. (I Timothy 1:12-16)
Reflecting on his Ministry, Paul is able to look back and see the Mercy of God. He also has the humility to note that God uses his “checkered past” for the sake of others. The aim is to open up the offer of Eternity to all who believe in Christ Jesus. Once again, we have to admire Paul for his freedom in the Gospel. He knows where he came from and where he is headed. Even if this may be written by a disciple, rather than Paul himself, it certainly captures Paul’s spirit and offers hope to us who are weak and who have failed to live in accord with the Gospel. Our Timothy has been with Paul in his journey and no doubt could attest personally both to the failing of the Apostle and to his strength and to his response to the Call of Mercy.
Reflections on the Liturgy: PREFACE DIALOGUE
Priest: The Lord be with you.
People: And with your spirit.
Priest: Lift up your hearts.
People: We lift them up to the Lord.
Priest: Let us give thanks to the Lord our God
People: It is right and just.
The Preface Dialogue includes two relatively minor changes. The response “And with your spirit” has been discussed. It corresponds directly to the Latin and to Scriptural texts. The response “Dignum et iustum est” is likewise translated now more literally.
The response of the People just before the Eucharistic Sacrifice includes and implicit expression of the duty to live in accord with what is offered, not simply to perform a ritual. This simple expression calls to mind many texts of the Old Testament, including the Torah, the Prophets and the Writings:
• The LORD reflected: "Shall I hide from Abraham what I am about to do, now that he is to become a great and populous nation, and all the nations of the earth are to find blessing in him? Indeed, I have singled him out that he may direct his sons and his posterity to keep the way of the LORD by doing what is right and just, so that the LORD may carry into effect for Abraham the promises he made about him." [Genesis 18:17-19]
• Give ear, O heavens, while I speak; let the earth hearken to the words of my mouth! May my instruction soak in like the rain, and my discourse permeate like the dew, Like a downpour upon the grass, like a shower upon the crops. For I will sing the LORD'S renown. Oh, proclaim the greatness of our God! The Rock--how faultless are his deeds, how right all his ways! A faithful God, without deceit, how just and upright he is! [Deuteronomy 32:1-4]
• Happy those who do what is right, whose deeds are always just. [Psalm 106:3]
• The Proverbs of Solomon, the son of David, king of Israel: That men may appreciate wisdom and discipline, may understand words of intelligence; May receive training in wise conduct, in what is right, just and honest; That resourcefulness may be imparted to the simple, to the young man knowledge and discretion. [Proverbs 1:1-4]
• To do what is right and just is more acceptable to the LORD than sacrifice. [Proverbs 21:3]
• Thus says the LORD: Observe what is right, do what is just; for my salvation is about to come, my justice, about to be revealed. [Isaiah 56:1]
• Thus says the LORD: Do what is right and just. Rescue the victim from the hand of his oppressor. Do not wrong or oppress the resident alien, the orphan, or the widow, and do not shed innocent blood in this place. If you carry out these commands, kings who succeed to the throne of David will continue to enter the gates of this palace, riding in chariots or mounted on horses, with their ministers, and their people. [Jeremiah 22:3-4]
• Who says, "I will build myself a spacious house, with airy rooms," Who cuts out windows for it, panels it with cedar, and paints it with vermillion. Must you prove your rank among kings by competing with them in cedar? Did not your father eat and drink? He did what was right and just, and it went well with him. Because he dispensed justice to the weak and the poor, it went well with him. Is this not true knowledge of me? says the LORD. [Jeremiah 22:14-16]
• Behold, the days are coming, says the LORD, when I will raise up a righteous shoot to David; As king he shall reign and govern wisely, he shall do what is just and right in the land. [Jeremiah 23:5]
• The days are coming, says the LORD, when I will fulfill the promise I made to the house of Israel and Judah. In those days, in that time, I will raise up for David a just shoot; he shall do what is right and just in the land. In those days Judah shall be safe and Jerusalem shall dwell secure; this is what they shall call her: "The LORD our justice." [Jeremiah 33:14-16]
• For all lives are mine; the life of the father is like the life of the son, both are mine; only the one who sins shall die. If a man is virtuous--if he does what is right and just, if he does not eat on the mountains, nor raise his eyes to the idols of the house of Israel; if he does not defile his neighbor's wife, nor have relations with a woman in her menstrual period; if he oppresses no one, gives back the pledge received for a debt, commits no robbery; if he gives food to the hungry and clothes the naked; if he does not lend at interest nor exact usury; if he holds off from evildoing, judges fairly between a man and his opponent; if he lives by my statutes and is careful to observe my ordinances, that man is virtuous--he shall surely live, says the Lord GOD. [Ezekiel 18:4-9; see also 18:18-27 and 33:14-19]
• Thus says the Lord GOD: Enough, you princes of Israel! Put away violence and oppression, and do what is right and just! Stop evicting my people! says the Lord GOD. [Ezekiel 45:9]
• In the fire Azariah stood up and prayed aloud: "Blessed are you, and praiseworthy, O Lord, the God of our fathers, and glorious forever is your name. For you are just in all you have done; all your deeds are faultless, all your ways right, and all your judgments proper. [Daniel 3:25-27]
• Therefore, I, Nebuchadnezzar, now praise and exalt and glorify the King of heaven, because all his works are right and his ways just; and those who walk in pride he is able to humble. [Daniel 4:34]
A careful review of these texts serves as a charge in the Liturgy and on the lips of the People of God to imitate God in His righteousness and justice, putting into action what is accomplished through worship. It is far more than simply to “give Him thanks and praise.” These actions are meant to be the beginning of a new way of living in the Covenant relationship with God that is effected through Eucharist (giving thanks).
Opportunities for Pilgrimage to the Lands of the Bible
Pilgrimage "In the Footsteps of St. Timothy": Fr. Tim Hayes & Fr. Paul Hrezo, Spiritual Director at the Pontifical College Josephinum, are offering a pilgrimage departing on October 19th for 12 days to Greece & Turkey, following the path of St. Timothy & St Paul. Ephesus, where St. Timothy served as Bishop, a cruise to the island of Patmos, where St. John composed the Book of Revelation, Rhodes & others are included among many other sites. Deposit to reserve a place: $300.00.
This is an opportunity to learn about our Patron Saint Timothy and to come to understand both the writings of Saint Paul and the Book of Revelation by seeing the lands where they were composed.
Call Judy Lorms 614-670-8626 for details or email: judylorms@gmail.com.
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